साधक-दीक्षा तथा मन्त्रसाधन
Puraścaraṇa and the Discipline of the Mantra-Sādhaka
तनुं कृत्वात्मनः शैवीं शिवशास्त्रोक्तवर्त्मना । संपूज्य देवदेवेशं नकुलीश्वरमीश्वरम्
tanuṃ kṛtvātmanaḥ śaivīṃ śivaśāstroktavartmanā | saṃpūjya devadeveśaṃ nakulīśvaramīśvaram
Ayant rendu son propre corps śaiva, en suivant la voie enseignée par les śāstra de Śiva, il adora comme il se doit Devadeveśa, le Seigneur des seigneurs : Nakulīśvara, le Souverain suprême.
Suta Goswami
Tattva Level: pati
Shiva Form: Paśupatinātha
Sthala Purana: Nakulīśvara points to the Pāśupata stream associated with Lakulīśa/Nakulīśa as Śiva’s promulgator of discipline; the verse frames worship through Śiva-śāstra (āgama/śaiva-vidhi) rather than a local shrine legend.
Significance: Highlights śāstra-mārga (scripturally guided practice) and deha-śuddhi (making the body ‘Śaiva’) as prerequisites for fruitful worship and eventual liberation.
Type: stotra
Offering: pushpa
It teaches that true Śiva-worship begins with inner and outer consecration—making one’s embodied life “Śaiva” through scriptural discipline—then offering worship to Pati (Śiva), the supreme Lord who grants purification and liberation.
By emphasizing worship performed “according to Śiva’s scriptures,” the verse points to regulated Saguna worship (often centered on the Śiva-liṅga) where the devotee follows prescribed rites and attitudes to approach the transcendent Lord through a holy form.
Adopting the Śaiva way implies preparatory observances such as bodily and mental purification, application of tripuṇḍra (bhasma), japa of Śiva-mantras (notably the pañcākṣarī), and then formal pūjā with devotion as taught in Śaiva śāstra.