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Shiva Purana — Vayaviya Samhita, Shloka 29

षडध्व-शुद्धिः

Purification of the Six Adhvans / Sixfold Cosmic Path

Devanagari script

सूत्रे स्वनामभिर्योज्यः पूज्यश्चैव नमोयुतैः । अथवा बीजभूतैस्तत्कृत्वा पूर्वोदितं क्रमात्

Transliteration

sūtre svanāmabhiryojyaḥ pūjyaścaiva namoyutaiḥ | athavā bījabhūtaistatkṛtvā pūrvoditaṃ kramāt

Translation

Qu’on les enfile sur un fil, qu’on les dispose selon leurs noms propres et qu’on les vénère avec des salutations en disant « namaḥ ». Ou bien, les ayant faits formes-semences (bīja-mantras), qu’on accomplisse le rite selon l’ordre précédemment énoncé.

Word by Word
सूत्रेin/on the thread (sūtra)
सूत्रे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootसूत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; Locative singular
स्वनामभिःwith one’s own names
स्वनामभिः:
Karaṇa (करण)
TypeNoun
Rootस्व-नामन् (प्रातिपदिक); स्व + नामभिः
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, बहुवचन; Instrumental plural
योज्यःshould be joined/connected
योज्यः:
Kriyā (क्रिया)
TypeVerb
Rootयुज् (धातु) → योज्य (कृदन्त, भाव्य/यत्-प्रत्यय)
Formकृदन्त (यत्), कर्मणि/विधेय-भाव: ‘to be joined/should be joined’; पुंलिङ्ग, प्रथमा, एकवचन; Predicative passive participle
पूज्यःshould be worshipped
पूज्यः:
Kriyā (क्रिया)
TypeVerb
Rootपूज् (धातु) → पूज्य (कृदन्त, यत्-प्रत्यय)
Formकृदन्त (यत्), कर्मणि/विधेय-भाव: ‘to be worshipped/should be worshipped’; पुंलिङ्ग, प्रथमा, एकवचन
चand
च:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
एवindeed/just
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चय/अवधारण-अव्यय (emphatic particle)
नमोयुतैःwith (words) joined with ‘namaḥ’
नमोयुतैः:
Karaṇa (करण)
TypeAdjective
Rootनमस्-युक्त (प्रातिपदिक); नमः + युत
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; Instrumental plural (qualifying an implied ‘मन्त्रैः/पदैः’ etc.)
अथवाor else
अथवा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथवा (अव्यय)
Formविकल्प-अव्यय (disjunctive particle)
बीजभूतैःwith (those) serving as seed (mantras)
बीजभूतैः:
Karaṇa (करण)
TypeAdjective
Rootबीज-भूत (प्रातिपदिक); बीज + भूत
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; Instrumental plural
तत्that
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular (object of ‘कृत्वा’)
कृत्वाhaving done
कृत्वा:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootकृ (धातु) → कृत्वा (क्त्वा-प्रत्यय, अव्ययीभाव/तुमुनादि)
Formक्त्वान्त-अव्यय (gerund/absolutive): ‘having done’
पूर्वोदितम्previously stated
पूर्वोदितम्:
Karma (कर्म)
TypeAdjective
Rootपूर्व-उदित (प्रातिपदिक); पूर्व + उदित
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular (qualifying an implied ‘क्रमम्/विधिम्’)
क्रमात्in sequence; step by step
क्रमात्:
Hetu/Adverbial (हेतु/क्रियाविशेषण)
TypeNoun
Rootक्रम (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति, एकवचन; Ablative singular used adverbially (‘in order/stepwise’)
Speaker

Suta Goswami

Shaiva Theology

Tattva Level: pati

Shiva Form: Īśāna

Mantra Metadata

Mantra: …namo-yutaiḥ (salutations with ‘namaḥ’) … bīja-bhūtaiḥ (as seed-forms)

Type: stotra

Shakti Dimension

Role: teaching

Ritual Elements

Offering: pushpa

Characters & Entities
S
Shiva

FAQs

It emphasizes that Shaiva worship is both devotional and disciplined: sacred items/mantras are to be arranged in an ordered way and honored with “namaḥ,” cultivating humility and steady focus on Pati (Shiva) as the liberating Lord.

By prescribing orderly pūjā with salutations and bīja-forms, it supports Saguna upāsanā—worship of Shiva through mantra and ritual form—so the mind becomes fit to realize Shiva’s higher, transcendent nature.

Stringing and arranging the prescribed mantra-identified elements (e.g., for japa/archana) and worshipping them with repeated “namaḥ,” or performing the same worship through bīja-mantra recitation in the stated sequence.

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