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Shiva Purana — Vayaviya Samhita, Shloka 24

षडध्व-शुद्धिः

Purification of the Six Adhvans / Sixfold Cosmic Path

लंबयित्वा तु तत्सूत्रं सुषुम्णां तत्र योजयेत् । शांतया मुद्रयादाय मूलमंत्रेण मंत्रवित्

laṃbayitvā tu tatsūtraṃ suṣumṇāṃ tatra yojayet | śāṃtayā mudrayādāya mūlamaṃtreṇa maṃtravit

Après avoir laissé pendre ce fil sacré, le connaisseur des mantras doit l’y relier à la suṣumṇā, le canal central. Puis, prenant la mudrā Śāntā, qu’il accomplisse le rite avec le mantra racine, dans une paix intérieure tournée vers Śiva.

laṃbayitvāhaving suspended/lengthened
laṃbayitvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootlaṃbaya (धातु √लम्ब्, णिच् causative)
FormAbsolutive/Gerund (क्त्वा), from causative; ‘having caused to hang/lengthened’
tubut/indeed
tu:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), adversative/emphatic
tatthat
tat:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; demonstrative used adjectivally
sūtramthread/cord
sūtram:
Karma (कर्म)
TypeNoun
Rootsūtra (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
suṣumṇāmSuṣumṇā (central channel)
suṣumṇām:
Karma (कर्म)
TypeNoun
Rootsuṣumṇā (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular
tatrathere/in that place
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAdverb (देशवाचक अव्यय)
yojayetshould join/attach
yojayet:
Kriyā (क्रिया)
TypeVerb
Rootyuj (धातु √युज्)
FormOptative (विधिलिङ्), Parasmaipada, 3rd Person (प्रथमपुरुष), Singular (एकवचन)
śāṃtayāwith the ‘Śāntā’ (pacifying)
śāṃtayā:
Karaṇa (करण)
TypeAdjective
Rootśāṃtā (प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Singular; used as qualifier of mudrā
mudrayāwith the mudrā (hand-gesture/seal)
mudrayā:
Karaṇa (करण)
TypeNoun
Rootmudrā (प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Singular
ādāyahaving taken/assuming
ādāya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootā-dā (धातु √दा with उपसर्ग आ)
FormAbsolutive/Gerund (ल्यप्), ‘having taken’
mūla-mantrenawith the root-mantra
mūla-mantrena:
Karaṇa (करण)
TypeNoun
Rootmūla (प्रातिपदिक) + mantra (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular; षष्ठी-तत्पुरुष ‘root/fundamental mantra’
mantra-vitthe mantra-knower (practitioner)
mantra-vit:
Karta (कर्ता)
TypeNoun
Rootmantra (प्रातिपदिक) + vid (कृदन्त/प्रातिपदिक ‘knower’)
FormMasculine, Nominative (1st/प्रथमा), Singular; ‘one who knows mantras’

Suta Goswami

Tattva Level: pashu

Shiva Form: Īśāna

Type: panchakshara

Role: liberating

S
Shiva

FAQs

It links outer ritual precision (thread and mudrā) with inner yogic alignment (suṣumṇā), showing that Śiva-worship culminates in inward stillness and mantra-centered union directed toward mokṣa.

Even when worship begins with saguna supports and ritual acts, the verse directs the practitioner to internalize the worship through the suṣumṇā and the root-mantra, moving from external observance toward inner realization of Śiva.

A mantra-yoga procedure: position/extend the sacred cord, align awareness with the suṣumṇā, form the Śāntā mudrā, and recite the mūlamantra with a steady, pacified mind.