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Shiva Purana — Vayaviya Samhita, Shloka 16

शिवसंस्कार-दीक्षानिरूपणम् (Śivasaṃskāra and the Typology of Dīkṣā)

लक्षणं शक्तिपातस्य प्रबोधानंदसंभवः । सा यस्मात्परमा शक्तिः प्रबोधानंदरूपिणी

lakṣaṇaṃ śaktipātasya prabodhānaṃdasaṃbhavaḥ | sā yasmātparamā śaktiḥ prabodhānaṃdarūpiṇī

Le signe de la descente de la grâce divine (śaktipāta) est la naissance de la béatitude éveillée. Car la Puissance suprême est, par nature, éveil et félicité.

लक्षणम्the characteristic
लक्षणम्:
Karta (कर्ता)
TypeNoun
Rootलक्षण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा विभक्ति, एकवचन
शक्तिपातस्यof the descent of power (śaktipāta)
शक्तिपातस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootशक्ति + पात (प्रातिपदिक)
Formतत्पुरुष-समास: शक्ति-पात (शक्तेः पातः); पुंलिङ्ग, षष्ठी विभक्ति (genitive/6th), एकवचन
प्रबोधawakening
प्रबोध:
Sambandha (सम्बन्ध)
TypeNoun
Rootप्रबोध (प्रातिपदिक)
Formपुंलिङ्ग, प्रातिपदिक (समासाङ्ग)
आनन्दbliss
आनन्द:
Sambandha (सम्बन्ध)
TypeNoun
Rootआनन्द (प्रातिपदिक)
Formपुंलिङ्ग, प्रातिपदिक (समासाङ्ग)
सम्भवःthe arising of bliss from awakening
सम्भवः:
Predicate (विधेय)
TypeNoun
Rootसम्भव (प्रातिपदिक)
Formतत्पुरुष-समास: प्रबोध-आनन्द-सम्भवः (प्रबोधेन आनन्दस्य सम्भवः / प्रबोधानन्दयोः सम्भवः); पुंलिङ्ग, प्रथमा विभक्ति, एकवचन
साthat (she)
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा विभक्ति, एकवचन; अन्वयः—सा (शक्तिः)
यस्मात्from which, because of which
यस्मात्:
Hetu (हेतु)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, पञ्चमी विभक्ति, एकवचन; हेत्वर्थे (from which/because of which)
परमाsupreme
परमा:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपरम (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा विभक्ति, एकवचन; 'शक्तिः' इत्यस्य विशेषण
शक्तिःpower, śakti
शक्तिः:
Karta (कर्ता)
TypeNoun
Rootशक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा विभक्ति, एकवचन
प्रबोधawakening
प्रबोध:
Sambandha (सम्बन्ध)
TypeNoun
Rootप्रबोध (प्रातिपदिक)
Formपुंलिङ्ग, प्रातिपदिक (समासाङ्ग)
आनन्दbliss
आनन्द:
Sambandha (सम्बन्ध)
TypeNoun
Rootआनन्द (प्रातिपदिक)
Formपुंलिङ्ग, प्रातिपदिक (समासाङ्ग)
रूपिणीhaving the form of awakening and bliss
रूपिणी:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootरूपिन् (प्रातिपदिक)
Formतत्पुरुष-समास: प्रबोध-आनन्द-रूपिणी (प्रबोधानन्द-रूपा); स्त्रीलिङ्ग, प्रथमा विभक्ति, एकवचन; 'शक्तिः' इत्यस्य विशेषण

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Significance: Frames liberation as grace-led awakening: pilgrimage and worship are efficacious when they become vehicles for śaktipāta culminating in prabodha (awakening) and ānanda (bliss).

Shakti Form: Lalitā

Role: liberating

S
Shiva

FAQs

It defines śaktipāta (the Lord’s grace) by its experiential fruit: inner awakening (prabodha) and spontaneous bliss (ānanda). In Shaiva Siddhanta, this indicates Shiva’s anugraha—grace that loosens bondage (pāśa) and turns the soul toward liberation.

Worship of the Linga/Saguna Shiva is a concrete doorway for receiving grace; when devotion and discipline mature, Shiva’s śakti ‘descends’ and manifests as clarity and bliss. The verse points to the inner confirmation of true worship: awakening born of Shiva’s Supreme Power.

Sincere japa of the Panchakshara (Om Namaḥ Śivāya) with steady meditation and purity of conduct is implied as a grace-invoking discipline; the practical measure is the growth of prabodha (wakeful discernment) and ānanda (quiet bliss), rather than mere outer display.