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Shiva Purana — Vayaviya Samhita, Shloka 18

पञ्चाक्षर-षडक्षरमन्त्र-माहात्म्यम् | The Greatness of the Pañcākṣara/Ṣaḍakṣara Mantra

सर्वज्ञः परिपूर्णश्च शिवो ज्ञेयश्शिवागमे । तस्याभिधानमन्त्रो ऽयमभिधेयश्च स स्मृतः

sarvajñaḥ paripūrṇaśca śivo jñeyaśśivāgame | tasyābhidhānamantro 'yamabhidheyaśca sa smṛtaḥ

Dans les Śaiva-āgama, Śiva doit être connu comme l’Omniscient et le Parfait accompli. Voici le mantra de Son Nom, et Lui-même est rappelé comme Celui que ce mantra désigne.

सर्वज्ञःall-knowing
सर्वज्ञः:
Karta (कर्ता)
TypeAdjective
Rootसर्वज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन (Masculine, Nominative, Singular); बहुव्रीहिः ‘सर्वं जानाति’
परिपूर्णःcomplete, fully perfect
परिपूर्णः:
Karta (कर्ता)
TypeAdjective
Rootपरिपूर्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन (Masculine, Nominative, Singular)
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
शिवःŚiva
शिवः:
Karta (कर्ता)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन (Masculine, Nominative, Singular)
ज्ञेयःto be known
ज्ञेयः:
Vidheyaviśeṣaṇa (विधेयविशेषण)
TypeAdjective
Rootज्ञेय (कृदन्त; ज्ञा धातु)
Formतव्यत्/यत्-प्रत्ययार्थक (gerundive: ‘to be known’), पुंलिङ्ग, प्रथमा, एकवचन
शिव-आगमेin the Śiva-āgama (scriptural tradition)
शिव-आगमे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootशिव (प्रातिपदिक) + आगम (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन (Masculine, Locative, Singular); ‘शिवस्य आगमः’ (genitive-tatpuruṣa)
तस्यof him/that (Śiva)
तस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसक, षष्ठी, एकवचन (Genitive, Singular); सर्वनाम
अभिधान-मन्त्रःthe denotative/name-mantra
अभिधान-मन्त्रः:
Karta (कर्ता)
TypeNoun
Rootअभिधान (प्रातिपदिक) + मन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन (Masculine, Nominative, Singular); ‘अभिधानं (नाम) यस्य सः’/‘अभिधानरूपः मन्त्रः’ (determinative)
अयम्this
अयम्:
Karta (कर्ता)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन (Masculine, Nominative, Singular); सर्वनाम
अभिधेयःthe denoted (meaning)
अभिधेयः:
Vidheyaviśeṣaṇa (विधेयविशेषण)
TypeAdjective
Rootअभिधेय (कृदन्त; धा/धा? actually √धा?; lexical ‘that which is denoted’)
Formपुंलिङ्ग, प्रथमा, एकवचन (Masculine, Nominative, Singular); विशेष्य-धर्म
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
he/that
:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन (Masculine, Nominative, Singular); सर्वनाम
स्मृतःis said/remembered
स्मृतः:
Kriyā (क्रिया)
TypeVerb
Rootस्मृ (धातु)
Formक्त-प्रत्ययान्त भूतकृदन्त (Past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘is called/remembered’

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

S
Shiva

FAQs

It establishes Śiva as Pati—the all-knowing, all-complete Supreme Lord—and teaches that mantra is not mere sound but a sacred means by which the seeker recognizes and approaches the very Reality it denotes.

By stating that Śiva is both the one denoted (abhidheya) and the one known through scriptural means, it supports Saguna worship—such as Linga-upāsanā and mantra-japa—as valid gateways to realizing the Supreme Śiva taught in the Āgamas.

Mantra-japa with understanding (bhāva) is implied: repeat Śiva’s name-mantra while contemplating that the mantra points to Śiva Himself, the omniscient Lord who grants liberation.