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Shiva Purana — Vayaviya Samhita, Shloka 27

विभूतिविस्तरप्रश्नः / Inquiry into the Expansion of Śiva’s Vibhūti

स विष्णोर्ज्ञानमासाद्य तेनैव सह मोदते

sa viṣṇorjñānamāsādya tenaiva saha modate

Ayant atteint la connaissance véritable de Viṣṇu, il se réjouit avec Lui, avec Lui seul.

सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
विष्णोःof Viṣṇu
विष्णोः:
Sambandha (सम्बन्ध)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
ज्ञानम्knowledge
ज्ञानम्:
Karma (कर्म)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
आसाद्यhaving attained
आसाद्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeIndeclinable
Rootआ + सद् (धातु) + ल्यप् (अव्ययकृदन्त)
Formक्त्वान्त/ल्यपन्त अव्ययकृदन्त (gerund/absolutive), पूर्वकालिक क्रिया (prior action)
तेनwith him / with that
तेन:
Saha/Instrument (सह/करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन; सर्वनाम
एवindeed / alone
एव:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphasis)
सहtogether with
सह:
Sahartha (सहार्थ/Association)
TypeIndeclinable
Rootसह (अव्यय)
Formअव्यय; सहार्थक (prepositional adverb)
मोदतेrejoices
मोदते:
Kriya (क्रिया)
TypeVerb
Rootमुद् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद

Suta Goswami

Tattva Level: pati

Shiva Form: Mahādeva

Sthala Purana: Not a Jyotirliṅga narrative; it asserts the fruition of ‘Viṣṇu-jñāna’ culminating in delight/communion with the Lord—read in this Śaiva context as harmony of Hari-Hara where true knowledge leads to proximity with the divine.

Significance: Highlights the telos of jñāna as sāyujya/sāmīpya-like rejoicing ‘with Him’; encourages seekers to pursue tattva-jñāna beyond sectarian rivalry.

V
Vishnu

FAQs

The verse highlights that true jñāna culminates in divine communion and bliss; in Shaiva Siddhānta terms, right knowledge matures into nearness to the Lord (pati) and the joy of grace rather than mere intellectual learning.

Though Viṣṇu is named, the Vāyavīya section often teaches unity in divine principles and the fruit of devotion; Saguna worship (including Liṅga-upāsanā) is presented as a means to purify the seeker so that liberating knowledge arises and culminates in God-centered bliss.

The implied takeaway is steady upāsanā leading to jñāna—daily mantra-japa and meditation on the Lord’s form and qualities; in Shiva Purana practice this commonly aligns with pañcākṣarī-japa (Om Namaḥ Śivāya) supported by bhasma and rudrākṣa disciplines.