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Shiva Purana — Rudra Samhita, Shloka 27

शब्दब्रह्मतनुवर्णनम् — Description of the Form of Śabda-Brahman

ततो विज्ञाय देवेशं यथावच्छक्तिसंभवैः । मंत्रं महेश्वरं देवं तुष्टाव सुमहोदयम्

tato vijñāya deveśaṃ yathāvacchaktisaṃbhavaiḥ | maṃtraṃ maheśvaraṃ devaṃ tuṣṭāva sumahodayam

Alors, ayant compris comme il se doit le Seigneur des dieux—né de la juste manifestation de sa Śakti—il loua le Deva Maheśvara, magnanime et hautement auspicious, qui est lui-même le Mantra sacré.

ततःthen/thereupon
ततः:
Kala-adhikarana (काल-अधिकरण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; तस्मात्-अर्थे/अनन्तरं (ablatival/temporal adverb)
विज्ञायhaving understood/known
विज्ञाय:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootवि-ज्ञा (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय-कृदन्त (gerund), पूर्वकाल
देव-ईशम्the Lord of gods
देव-ईशम्:
Karma (कर्म)
TypeNoun
Rootदेव (प्रातिपदिक) + ईश (प्रातिपदिक)
Formतत्पुरुष-समास (देवानाम् ईशः), पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
यथा-वत्properly, as it should be
यथा-वत्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootयथावत् (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
शक्ति-संभवैःby power-born means/energies
शक्ति-संभवैः:
Karana (करण)
TypeNoun
Rootशक्ति (प्रातिपदिक) + संभव (प्रातिपदिक)
Formतत्पुरुष-समास (शक्तेः संभवाः), पुंलिङ्ग, तृतीया-विभक्ति, बहुवचन
मन्त्रम्the mantra
मन्त्रम्:
Karma (कर्म)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
महेश्वरम्the great Lord
महेश्वरम्:
Visheshana (विशेषण)
TypeAdjective
Rootमहा (प्रातिपदिक) + ईश्वर (प्रातिपदिक)
Formकर्मधारय-समास (महान् ईश्वरः), पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण
देवम्the god
देवम्:
Karma (कर्म)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
तुष्टावpraised
तुष्टाव:
Kriya (क्रिया)
TypeVerb
Rootस्तु (धातु)
Formलिट्-लकार (perfect), प्रथमपुरुष, एकवचन; परस्मैपद
सु-महोदयम्of very great glory/majesty
सु-महोदयम्:
Visheshana (विशेषण)
TypeAdjective
Rootसु (उपसर्ग/अव्यय) + महोदय (प्रातिपदिक)
Formकर्मधारय-समास (सुमहान् उदयः/महौदयः यस्य), पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण

Sūta Gosvāmi (narrating to the sages at Naimiṣāraṇya)

Tattva Level: pati

Shiva Form: Mahādeva

Type: stotra

Shakti Form: Pārvatī

Role: creative

Cosmic Event: Recognition of the Lord as mantra-essence through śakti-manifestation (śakti-saṃbhava) leading to praise

S
Shiva

FAQs

It teaches that true worship begins after right recognition of Devaśa Shiva as Pati (the Lord) revealed through His Śakti; then the devotee naturally responds with stuti, aligning mind and speech with Shiva.

By calling Maheśvara “the Mantra,” the verse supports Saguna upāsanā: Shiva is approached through name, form, and mantra (often centered on the Liṅga), which become living gateways to the Supreme.

Mantra-japa with devotional praise is implied—especially Panchākṣarī-japa (“Om Namaḥ Śivāya”) with focused contemplation that Shiva is mantra-svarūpa, followed by stotra or heartfelt stuti.