Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 126

The Exposition of the Maheśa Mantra

Mahēśa-mantra-prakāśana

सिद्धार्थैर्विहितो होमो महाज्वरविनाशनः । अपामार्गसमिद्धोमः सर्वामयनिषूदनः ॥ १२६ ॥

siddhārthairvihito homo mahājvaravināśanaḥ | apāmārgasamiddhomaḥ sarvāmayaniṣūdanaḥ || 126 ||

On dit que le homa accompli avec des graines de siddhārtha (moutarde blanche) détruit les grandes fièvres ; et le homa attisé avec l’apāmārga comme bois est l’exterminateur de toutes les maladies.

सिद्धार्थैःwith siddhārtha (mustard) seeds
सिद्धार्थैः:
करण (Karaṇa/Instrument)
TypeNoun
Rootसिद्धार्थ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; 'with siddhārtha (mustard) seeds'
विहितःprescribed/performed
विहितः:
कर्मणि-प्रयोगे विधेय (Predicate in passive)
TypeVerb
Rootवि + धा (धातु) + क्त (कृत्-प्रत्यय)
Formकृदन्त (क्त-प्रत्यय), पुंलिङ्ग, प्रथमा, एकवचन; 'prescribed/arranged/performed'
होमःthe homa
होमः:
कर्ता (Karta/Subject)
TypeNoun
Rootहोम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
महा-ज्वर-विनाशनःdestroyer of severe fever
महा-ज्वर-विनाशनः:
विशेषण (Viśeṣaṇa of होमः)
TypeAdjective
Rootमहा (प्रातिपदिक) + ज्वर (प्रातिपदिक) + विनाशन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष — 'destroyer of high/violent fever'
अपामार्ग-समित्-होमःthe homa with apāmārga kindling
अपामार्ग-समित्-होमः:
कर्ता (Karta/Subject)
TypeNoun
Rootअपामार्ग (प्रातिपदिक) + समित् (प्रातिपदिक) + होम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष — 'homa (performed) with apāmārga kindling-sticks'
सर्व-आमय-निषूदनःremover of all ailments
सर्व-आमय-निषूदनः:
विशेषण (Viśeṣaṇa of होमः)
TypeAdjective
Rootसर्व (प्रातिपदिक) + आमय (प्रातिपदिक) + निषूदन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष — 'slayer/remover of all diseases'

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: karuna

N
Narada
S
Sanatkumara

FAQs

It presents homa as a dharmic, mantra-guided remedial rite where specific substances (mustard and apāmārga fuel) are prescribed to counter illness, linking bodily well-being with Vedic ritual order.

While primarily technical, it implies that healing rites are to be done as prescribed offerings—acts of reverent obedience that support a devotee’s capacity to continue worship and dharma through restored health.

It highlights applied ritual procedure—selection of dravya (offering substance) and samidh (fuel)—a technical component of yajña/homa practice associated with Vedāṅga-oriented ritual science.