The Exposition of the Maheśa Mantra
Mahēśa-mantra-prakāśana
त्रिजन्मसु सुधावल्लीकाश्मीरीबकुलोद्भवैः । समिद्वरैः कृतो होमः सर्वमृत्युगदापहः ॥ १२५ ॥
trijanmasu sudhāvallīkāśmīrībakulodbhavaiḥ | samidvaraiḥ kṛto homaḥ sarvamṛtyugadāpahaḥ || 125 ||
Lorsque le homa est accompli au cours de trois existences, avec d’excellents bois d’allumage issus de plantes telles que sudhāvallī, kāśmīrī et de l’arbre bakula, il devient celui qui écarte tout péril mortel et toute maladie.
Narada (teaching in a technical/ritual context, as preserved in Book 1.3)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that properly performed Vedic fire-offerings (homa), using prescribed samidhs, function as protective rites that counteract life-threatening dangers and diseases, emphasizing ritual precision as a means of dharmic safeguarding.
While the verse is primarily ritual-technical, the homa is implicitly an act of reverent offering into sacred fire; performed with faith and continuity, it becomes a devotional discipline that aligns the practitioner with divine order and protection.
It reflects Kalpa-oriented ritual know-how: selecting specific samidhs (fuel-woods) and conducting homa as a remedial rite (prayoga) aimed at health and protection, showing the Narada Purana’s applied ritual science.