Nityā-paṭala-prakaraṇa
The Exposition of the Nityā-paṭala
जुहुयाद्दिनशो घोरे सन्निपातज्वरे तथा । तद्दिनेषु जपेद्विद्यां नित्यशः सलिलं स्पृशन् ॥ १३३ ॥
juhuyāddinaśo ghore sannipātajvare tathā | taddineṣu japedvidyāṃ nityaśaḥ salilaṃ spṛśan || 133 ||
Dans une fièvre redoutable née du dérèglement combiné (sannipāta), il faut accomplir des offrandes au feu jour après jour. En ces mêmes jours, on doit aussi réciter sans cesse la mantra-vidyā, en touchant l’eau à plusieurs reprises.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: karuna
Secondary Rasa: shanta
It presents a dharmic healing approach where external rite (daily homa) and internal discipline (steady japa) are combined with purity-symbolism (touching water) to restore balance during severe affliction.
Bhakti is implied through sustained mantra-vidyā recitation—turning illness into continuous remembrance and reliance on sacred sound as a devotional refuge.
It highlights applied ritual procedure—homa and regulated japa—practices aligned with Vedic ritual science (Kalpa) and mantra-application traditions used for remedial rites.