The Account of the Lalitā Hymn, the Protective Armor
Kavaca), and the Thousand Names (Sahasranāma
नित्याः षोडश मां पांतु गजारूढाः स्वशक्तिभिः । तथा हयसमारूढाः पांतु मां सर्वतः सदा ॥ ३२ ॥
nityāḥ ṣoḍaśa māṃ pāṃtu gajārūḍhāḥ svaśaktibhiḥ | tathā hayasamārūḍhāḥ pāṃtu māṃ sarvataḥ sadā || 32 ||
Que les seize Puissances éternelles, montées sur des éléphants et pourvues de leurs propres énergies, me protègent; et de même, que celles montées sur des chevaux me gardent toujours, de tous côtés.
Narada (as a protective prayer/mantra within the Narada Purana’s instructional flow)
Vrata: none
Primary Rasa: vira
Secondary Rasa: bhakti
It functions as a rakṣā (protective) invocation, seeking all-direction safeguarding through a structured remembrance of divine forces described as “sixteen eternal” and empowered.
Bhakti here appears as śaraṇāgati—taking refuge through prayer—where protection is sought not by personal strength but by invoking higher, divinely empowered guardians.
It reflects mantra-prayoga style usage—precise phrasing for protective intent (rakṣā), emphasizing directional completeness (sarvataḥ) and continuity (sadā), typical of ritual-technical application.