Yakṣiṇī-Mantra-Sādhana Nirūpaṇa
Lakṣmī-avatāra-vidyāḥ: Bālā, Annapūrṇā, Bagalā
रक्तचन्दनकर्पूरकर्चूरागुरुरोचनाः । चन्दनं केशरं मांसीं क्रमाद्भागैनिंयोजयेत् ॥ ३८ ॥
raktacandanakarpūrakarcūrāgururocanāḥ | candanaṃ keśaraṃ māṃsīṃ kramādbhāgainiṃyojayet || 38 ||
Santal rouge, camphre, curcuma, agaru et gorocanā; puis santal, safran et māṁsī (nard) : qu’on les réunisse dans l’ordre prescrit, en parts dûment mesurées.
Sanatkumara (in dialogue with Narada, within the technical/vedanga-oriented section)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It sacralizes precision in ritual practice: offering-materials (gandha/unguents) are not random, but prepared in ordered sequence and proportion, reflecting purity (śauca) and disciplined worship.
Bhakti is expressed through careful upacāra—loving, attentive preparation of fragrant substances used in pūjā and anointing, showing reverence through orderly service rather than mere sentiment.
A technical, procedure-focused approach akin to Kalpa (ritual method): the verse emphasizes kramā (sequence) and bhāga (measured parts), i.e., standardized formulation for ritual substances.