Yakṣiṇī-Mantra-Sādhana Nirūpaṇa
Lakṣmī-avatāra-vidyāḥ: Bālā, Annapūrṇā, Bagalā
इन्द्रवारुणिकामूलं सप्तशो मनुमंत्रितम् । क्षिप्तं जले दिव्यकृतं जलस्तंभनकारकम् ॥ ११४ ॥
indravāruṇikāmūlaṃ saptaśo manumaṃtritam | kṣiptaṃ jale divyakṛtaṃ jalastaṃbhanakārakam || 114 ||
La racine d’indravāruṇikā, consacrée sept fois par le Manu-mantra puis jetée dans l’eau, devient efficace par vertu divine, engendrant le pouvoir de stambhana sur l’eau : l’arrêter et l’immobiliser.
Sanatkumara (teaching Narada in a technical/vidyā context)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: vira
It illustrates the Purana’s technical-vidyā theme: when a substance is properly consecrated by mantra-japa, it is said to gain a “divine efficacy,” showing the linkage between śabda (mantra) and kriyā (ritual action).
Direct bhakti is not the focus here; the verse belongs to the Vedāṅga/technical section, emphasizing disciplined ritual method. In the broader Narada Purana frame, such disciplines are subordinate to dharma and ultimately to devotion and liberation.
Mantra-prayoga (applied mantra procedure): a specified count (seven recitations), a named mantra (Manu-mantra), and a defined application (casting into water) to obtain a stated effect (jala-stambhana).