Yakṣiṇī-Mantra-Sādhana Nirūpaṇa
Lakṣmī-avatāra-vidyāḥ: Bālā, Annapūrṇā, Bagalā
आदाय वामहस्तेन प्रेतभूस्थितकर्परम् । अंगारेण चितास्थेन तत्र यंत्रं समालिखेत् ॥ ११० ॥
ādāya vāmahastena pretabhūsthitakarparam | aṃgāreṇa citāsthena tatra yaṃtraṃ samālikhet || 110 ||
De la main gauche, prenant un crâne gisant à même le sol, lié à un cadavre, qu’on y trace avec soin le yantra à l’aide d’un charbon pris au bûcher funéraire.
Narada
Vrata: none
Primary Rasa: bibhatsa
Secondary Rasa: bhayanaka
The verse presents a highly technical rite where liminal substances (skull, cremation coal) are used to empower a yantra, indicating a specialized ritual domain focused on potency (śakti) and precise procedure rather than general devotional worship.
This specific verse is procedural and does not directly teach bhakti; it belongs to technical instructions (yantra/ritual method). In the Narada Purana’s broader framework, such rites are subordinate to dharmic discipline and are distinct from the primary bhakti-oriented worship of Vishnu.
It highlights ritual praxis—accurate materials, hand usage, and diagram inscription (yantra-lekhana). This aligns most closely with kalpa-style procedural knowledge (rules of rites), even when expressed in a technical, esoteric register.