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Narada Purana — Purva Bhaga, Shloka 86

Pañca-prakṛti-nirūpaṇa and Mantra-vidhi: Rādhā, Mahālakṣmī, Durgā, Sarasvatī, Sāvitrī; plus Sāvitrī-Pañjara

इत्थं जपादिभिर्मंत्री मंत्रे सिद्धे विधानवित् । कुर्यात्प्रयोगानमुना यथा स्वस्वमनीषितान् ॥ ८६ ॥

itthaṃ japādibhirmaṃtrī maṃtre siddhe vidhānavit | kuryātprayogānamunā yathā svasvamanīṣitān || 86 ||

Ainsi, lorsque le mantra a été accompli par le japa et les disciplines connexes, le pratiquant—expert des règles prescrites—doit employer ce mantra dans ses applications rituelles, selon chaque intention voulue.

इत्थम्thus
इत्थम्:
Sambandha (सम्बन्ध/ manner)
TypeIndeclinable
Rootइत्थम् (अव्यय)
Formअव्यय; प्रकार (thus/in this manner)
जपादिभिःby japa etc.
जपादिभिः:
Karana (करण)
TypeNoun
Rootजप (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; 'japa and others' (आदि-समुच्चय) used instrumentally
मन्त्रीthe mantra-practitioner
मन्त्री:
Karta (कर्ता)
TypeNoun
Rootमन्त्रिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
मन्त्रेin/with the mantra
मन्त्रे:
Adhikarana (अधिकरण)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
सिद्धेwhen (it is) accomplished
सिद्धे:
Adhikarana (अधिकरण)
TypeAdjective
Rootसिद्ध (कृदन्त-प्रातिपदिक; √सिध्)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; भूतकृदन्त (past participle) agreeing with 'मन्त्रे' (locative absolute sense)
विधानवित्knower of the rite
विधानवित्:
Karta (कर्ता)
TypeNoun
Rootविधान (प्रातिपदिक) + विद् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; तत्पुरुष: 'knower of procedure'
कुर्यात्should perform
कुर्यात्:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
प्रयोगान्applications/ritual operations
प्रयोगान्:
Karma (कर्म)
TypeNoun
Rootप्रयोग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन
अमुनाby this (means)
अमुना:
Karana (करण)
TypeNoun
Rootअदस् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, तृतीया (3rd/तृतीया), एकवचन; pronoun 'by this/with this'
यथाas
यथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय; प्रकार (as/according to)
स्वस्वeach one's own
स्वस्व:
Visheshana (विशेषण)
TypeAdjective
Rootस्व (प्रातिपदिक) + स्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, अव्ययवत् (indeclinable-like as compound-member); distributive sense 'each one's own' qualifying 'मनीषितान्'
मनीषितान्desired/intended
मनीषितान्:
Karma (कर्म)
TypeAdjective
Rootमनीषित (कृदन्त-प्रातिपदिक; √मन्/मनीष्)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन; भूतकृदन्त (past participle) used adjectivally

Narada (teaching in a technical/vedanga-oriented context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

FAQs

It teaches that spiritual power in mantra is not assumed but cultivated—only after mantra-siddhi through disciplined japa should one engage in prayoga, guided by proper vidhana.

By emphasizing steady japa and disciplined practice, it supports a bhakti-aligned approach where repeated remembrance and correct observance mature into effective sacred action.

Ritual procedure (vidhāna) and correct application (prayoga) are highlighted—core technical knowledge used in mantra-śāstra and allied Vedanga-style disciplines concerned with precise performance.