Pañca-prakṛti-nirūpaṇa and Mantra-vidhi: Rādhā, Mahālakṣmī, Durgā, Sarasvatī, Sāvitrī; plus Sāvitrī-Pañjara
पादांघ्रिनखलोमाख्यभूनागद्रुमलक्षिताम् । ग्रहराश्यर्क्षयोगादिमूर्तावयवसंज्ञिकाम् ॥ १३४ ॥
pādāṃghrinakhalomākhyabhūnāgadrumalakṣitām | graharāśyarkṣayogādimūrtāvayavasaṃjñikām || 134 ||
Il décrivit cette Forme cosmique dont les pieds, les chevilles, les ongles et les poils du corps sont indiqués comme la terre, les montagnes et les arbres; et dont les membres sont désignés par les noms techniques des planètes, des signes du zodiaque, des demeures lunaires (nakṣatra), des yogas, et ainsi de suite.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: adbhuta (wonder)
Secondary Rasa: shanta (peace)
It presents the universe as a sacred embodiment—nature (earth, mountains, trees) and time-measures (planets, zodiac, nakṣatras, yogas) are treated as limbs of the Divine, encouraging reverence toward both cosmos and sacred time.
By identifying cosmic structures and astrological divisions with the Lord’s body, the verse turns observation of the world and sacred calendrical time into remembrance (smaraṇa) and worshipful contemplation—an aid to Vishnu-bhakti.
Vedāṅga Jyotiṣa: the technical framework of grahas (planets), rāśis (zodiac signs), nakṣatras (lunar mansions), and yogas used for calendrical calculation, muhūrta selection, and ritual timing—recast here in a theological (mūrti) mapping.