Pañca-prakṛti-nirūpaṇa and Mantra-vidhi: Rādhā, Mahālakṣmī, Durgā, Sarasvatī, Sāvitrī; plus Sāvitrī-Pañjara
ब्रह्मवृक्षप्रसूनैस्तु जुहुयाद्बाह्यतेजसे । बहुना किमिहोक्तेन यथावत्साधिता सती ॥ १२६ ॥
brahmavṛkṣaprasūnaistu juhuyādbāhyatejase | bahunā kimihoktena yathāvatsādhitā satī || 126 ||
Qu’on offre des oblations avec les fleurs de l’arbre de Brahmā au feu extérieur. Mais à quoi bon en dire davantage ? Ainsi, le rite est accompli selon la juste règle.
Sanatkumara (in instruction to Narada, within a Vedanga/ritual-technical context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It emphasizes disciplined, rule-based performance of a rite: specific offerings are prescribed for the external fire, and the key spiritual point is correctness (yathāvat) rather than excessive explanation.
While primarily ritual-technical, it supports bhakti through reverent precision—devotion is expressed by honoring prescribed methods and completing the observance properly rather than focusing on elaborate discourse.
Kalpa-oriented ritual procedure is implied: what to offer (tree blossoms) and where to offer (external fire), with stress on yathāvat—performing according to injunction and method.