The Recitation of the Thousand Names of Rādhā and Kṛṣṇa (Yugala-Sahasranāma) and Śaraṇāgati-Dharma
रथांका कुंजरांका च कुंडलांकपदस्थिता । छत्रांका विद्युदंका च पुष्पमालांकितापि च ॥ १६२ ॥
rathāṃkā kuṃjarāṃkā ca kuṃḍalāṃkapadasthitā | chatrāṃkā vidyudaṃkā ca puṣpamālāṃkitāpi ca || 162 ||
Elle porte le signe du char et le signe de l’éléphant; elle se tient sur une empreinte marquée de l’emblème du pendentif; elle porte le signe du parasol et celui de l’éclair, et elle est aussi ornée d’une guirlande de fleurs.
Sanatkumara (teaching Narada in the technical/indicative tradition of marks and auspicious signs)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
The verse lists auspicious symbolic marks—chariot, elephant, parasol, lightning, and floral garlands—used in the Purana’s technical sections to indicate prosperity, honor, and favorable spiritual-ritual outcomes.
Indirectly: such auspicious descriptions typically frame a sacred context where devotees perform rites with faith, purity, and reverence—supporting Bhakti through sanctified symbolism rather than explicit devotional instruction.
Lakṣaṇa/śakuna-style practical knowledge: recognizing traditional auspicious marks (aṃka) and their indicative value in ritual settings, iconography, or ceremonial observances.