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Narada Purana — Purva Bhaga, Shloka 154

The Recitation of the Thousand Names of Rādhā and Kṛṣṇa (Yugala-Sahasranāma) and Śaraṇāgati-Dharma

शुद्धप्रेममयी लज्जा नित्यसिद्धा शिरोमणिः । दिव्यरूपा दिव्यभोगा दिव्यवेषा मुदान्विता ॥ १५४ ॥

śuddhapremamayī lajjā nityasiddhā śiromaṇiḥ | divyarūpā divyabhogā divyaveṣā mudānvitā || 154 ||

La pudeur (lajjā), toute faite d’amour pur, est éternellement parfaite, joyau de la couronne. Elle a une forme divine, des jouissances divines, une parure divine, et elle est remplie de joie.

शुद्धप्रेममयीfilled with pure love
शुद्धप्रेममयी:
Karta (कर्ता/Subject)
TypeAdjective
Rootशुद्ध + प्रेमन् + मयी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; (शुद्धप्रेममयी = शुद्धप्रेमेन मयी/पूर्णा) तत्पुरुष; विशेषण
लज्जाmodesty
लज्जा:
Karta (कर्ता/Subject)
TypeNoun
Rootलज्जा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; नाम
नित्यसिद्धाeternally perfected
नित्यसिद्धा:
Karta (कर्ता/Subject)
TypeAdjective
Rootनित्य + सिद्ध (प्रातिपदिक/कृदन्त-आधारः √सिध्)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; (नित्या च सा सिद्धा) कर्मधारय; सिद्धा = accomplished/perfected (PPP)
शिरोमणिःcrest-jewel, foremost gem
शिरोमणिः:
Karta (कर्ता/Subject)
TypeNoun
Rootशिरस् + मणि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; (शिरसि मणिः/शिरसः मणिः) तत्पुरुष; नाम/उपमा
दिव्यरूपाof divine form
दिव्यरूपा:
Karta (कर्ता/Subject)
TypeAdjective
Rootदिव्य + रूप (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; (दिव्यं रूपं यस्याः) कर्मधारय; विशेषण
दिव्यभोगाhaving divine enjoyments
दिव्यभोगा:
Karta (कर्ता/Subject)
TypeAdjective
Rootदिव्य + भोग (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; (दिव्यः भोगः यस्याः) कर्मधारय; विशेषण
दिव्यवेषाof divine attire
दिव्यवेषा:
Karta (कर्ता/Subject)
TypeAdjective
Rootदिव्य + वेष (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; (दिव्यः वेषः यस्याः) कर्मधारय; विशेषण
मुदान्विताendowed with joy
मुदान्विता:
Karta (कर्ता/Subject)
TypeAdjective
Rootमुदा + अन्विता (प्रातिपदिक; कृदन्त-आधारः √इ, अनु-उपसर्ग; PPP)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; (मुदया अन्विता) तृतीया-तत्पुरुष; अन्विता = endowed/possessed

Sanatkumara (in dialogue context with Narada)

Vrata: none

Primary Rasa: shringara

Secondary Rasa: bhakti

FAQs

It elevates lajjā (virtuous modesty) as an eternally perfected, divine quality born of pure love—an inner ornament that supports purity and spiritual joy.

By describing modesty as ‘made of pure love,’ the verse implies that genuine bhakti naturally expresses itself as humble restraint and reverence, culminating in divine joy rather than mere social propriety.

While not a technical Vedanga rule, it points to sādhana through sadācāra (right conduct): cultivating inner restraint and purity—foundational disciplines that support mantra, ritual, and study.