The Recitation of the Thousand Names of Rādhā and Kṛṣṇa (Yugala-Sahasranāma) and Śaraṇāgati-Dharma
राधा च राधिका चैव आनंदा वृषभानुजा । वृन्दावनेश्वरी पुण्या कृष्णमानसहारिणी ॥ १२८ ॥
rādhā ca rādhikā caiva ānaṃdā vṛṣabhānujā | vṛndāvaneśvarī puṇyā kṛṣṇamānasahāriṇī || 128 ||
Elle est Rādhā, et aussi Rādhikā; Elle est Ānandā, fille de Vṛṣabhānu; la Souveraine de Vṛndāvana—sainte et de bon augure—qui ravit jusqu’à l’esprit même de Kṛṣṇa.
Narada (within a didactic listing of sacred names/epithets)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shringara
It sanctifies devotion by presenting Radha through multiple epithets—linking her holiness (puṇyā), her Vrindavana sovereignty, and her intimate spiritual union with Krishna (the one who captivates his mind).
By enumerating divine names, it points to nāma-smaraṇa (remembrance/recitation of sacred names) as a direct bhakti-practice that focuses the mind on Radha-Krishna and deepens loving absorption.
Primarily nirukta-style sense (name/epithet meaning) and śabda-prayoga (precise devotional vocabulary): understanding how meaningful names (nāma) function as a disciplined contemplative tool in recitation and worship.