The Recitation of the Thousand Names of Rādhā and Kṛṣṇa (Yugala-Sahasranāma) and Śaraṇāgati-Dharma
श्वेताश्वसारथिः सत्यः सत्यसाध्यो भयापहः । सत्यसंधः सत्यरतिः सत्यप्रिय उदारधीः ॥ ११२ ॥
śvetāśvasārathiḥ satyaḥ satyasādhyo bhayāpahaḥ | satyasaṃdhaḥ satyaratiḥ satyapriya udāradhīḥ || 112 ||
Il est le cocher des coursiers blancs; Il est la Vérité même, atteignable par la vérité, et Celui qui ôte la peur. Fidèle à son vœu, se délectant de la vérité, aimant la vérité, Il a une intelligence noble et généreuse.
Sage Narada (teaching within a Narada–Sanatkumara dialogue context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It presents Vishnu as Truth itself and as the remover of fear, teaching that aligning one’s life with satya (truthfulness and integrity) is both a devotional offering and a direct means to spiritual steadiness.
By praising the Lord’s truth-nature—true in resolve, loving truth, and pleased by truth—it implies that bhakti is strengthened through truthful conduct, sincere vows, and unwavering inner alignment with dharma.
It underscores the practical dharmic prerequisite behind Vedic disciplines: satya as an enabling virtue for mantra, ritual accuracy, and disciplined study—without which technical practice becomes spiritually ineffective.