The Recitation of the Thousand Names of Rādhā and Kṛṣṇa (Yugala-Sahasranāma) and Śaraṇāgati-Dharma
पार्थमानापहारी च पार्थजीवनदायकः । पांचाली वस्त्रदाता च विश्वपालकपालकः ॥ १११ ॥
pārthamānāpahārī ca pārthajīvanadāyakaḥ | pāṃcālī vastradātā ca viśvapālakapālakaḥ || 111 ||
Il est Celui qui effaça l’humiliation de Pārtha, Celui qui donna la vie à Pārtha; Celui qui accorda des vêtements à Pāñcālī (Draupadī); et Celui qui protège les protecteurs du monde.
Narada (in a laudatory recitation praising Vishnu/Krishna)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: karuna
It presents Vishnu/Krishna as the immediate refuge of devotees—one who removes disgrace, restores life and strength, and safeguards those who uphold dharma, highlighting divine grace as the protector of righteousness.
By recalling Krishna’s saving acts for Arjuna and Draupadī, it teaches remembrance (smaraṇa) and praise (stuti) as bhakti-practices: the devotee trusts the Lord’s protection in moments of crisis and surrenders to Him as the ultimate guardian.
The verse functions chiefly as stuti rather than a technical Vedanga instruction, but it exemplifies correct devotional usage of nāma-epithets (a Vyākaraṇa-informed appreciation of compounds like viśvapālakapālakaḥ) for recitation and remembrance.