The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
एवं ध्यात्वार्चयेत्कृष्णं पूर्ववद्वैष्णवोत्तमः । अपूपपायसान्नाद्यैर्नैवैद्यं परिकल्पयेत् ॥ ८६ ॥
evaṃ dhyātvārcayetkṛṣṇaṃ pūrvavadvaiṣṇavottamaḥ | apūpapāyasānnādyairnaivaidyaṃ parikalpayet || 86 ||
Ainsi, après avoir médité, le plus éminent des vaiṣṇavas doit adorer Kṛṣṇa comme il a été dit auparavant, et préparer le naivedya en offrande : gâteaux apūpa, riz au lait sucré (pāyasa), riz cuit et autres mets semblables.
Narada (teaching ritual procedure in dialogue with the Sanatkumara brothers)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that worship becomes complete when meditation (inner offering) is followed by arcana and a sincere naivedya (outer offering), integrating devotion, attention, and reverent hospitality to Kṛṣṇa.
Bhakti is expressed through loving service: the devotee first contemplates Kṛṣṇa, then worships Him according to established method, and finally offers nourishing, pleasing foods—showing personal care and surrender.
Ritual application is emphasized—proper sequencing of dhyāna → arcana → naivedya and the correct preparation/selection of offerings, aligning with āgamic and smārta-style pūjā discipline rather than grammar or astrology.