Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 86

The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga

एवं ध्यात्वार्चयेत्कृष्णं पूर्ववद्वैष्णवोत्तमः । अपूपपायसान्नाद्यैर्नैवैद्यं परिकल्पयेत् ॥ ८६ ॥

evaṃ dhyātvārcayetkṛṣṇaṃ pūrvavadvaiṣṇavottamaḥ | apūpapāyasānnādyairnaivaidyaṃ parikalpayet || 86 ||

Ainsi, après avoir médité, le plus éminent des vaiṣṇavas doit adorer Kṛṣṇa comme il a été dit auparavant, et préparer le naivedya en offrande : gâteaux apūpa, riz au lait sucré (pāyasa), riz cuit et autres mets semblables.

एवम्thus
एवम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय (indeclinable adverb)
ध्यात्वाhaving meditated
ध्यात्वा:
Kriyā (क्रिया)
TypeVerb
Rootध्यै (धातु)
Formक्त्वान्त (absolutive/gerund), पूर्वकाल (having done), अव्ययभाव
अर्चयेत्should worship
अर्चयेत्:
Kriyā (क्रिया)
TypeVerb
Rootअर्च् (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन (sg)
कृष्णम्Krishna
कृष्णम्:
Karma (कर्म)
TypeNoun
Rootकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति (कर्म), एकवचन
पूर्ववत्as before
पूर्ववत्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootपूर्ववत् (अव्यय)
Formअव्यय (indeclinable adverb)
वैष्णवोत्तमःthe best Vaishnava
वैष्णवोत्तमः:
Karta (कर्ता)
TypeNoun
Rootवैष्णव (प्रातिपदिक) + उत्तम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; षष्ठी-तत्पुरुष/निर्धारणार्थः—‘वैष्णवानाम् उत्तमः’ (best among Vaishnavas)
अपूपपायसान्नाद्यैःwith cakes, payasa, rice and the like
अपूपपायसान्नाद्यैः:
Karaṇa (करण)
TypeNoun
Rootअपूप (प्रातिपदिक) + पायस (प्रातिपदिक) + अन्न (प्रातिपदिक) + आद्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (समाहार-द्वन्द्व), तृतीया विभक्ति, बहुवचन; ‘अपूप-पायस-अन्न-आद्यैः’ = with cakes, payasa, rice etc.
नैवेद्यम्food offering (naivedya)
नैवेद्यम्:
Karma (कर्म)
TypeNoun
Rootनैवेद्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन
परिकल्पयेत्should arrange/prepare
परिकल्पयेत्:
Kriyā (क्रिया)
TypeVerb
Rootपरि + कल्प् (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन

Narada (teaching ritual procedure in dialogue with the Sanatkumara brothers)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

K
Krishna

FAQs

It teaches that worship becomes complete when meditation (inner offering) is followed by arcana and a sincere naivedya (outer offering), integrating devotion, attention, and reverent hospitality to Kṛṣṇa.

Bhakti is expressed through loving service: the devotee first contemplates Kṛṣṇa, then worships Him according to established method, and finally offers nourishing, pleasing foods—showing personal care and surrender.

Ritual application is emphasized—proper sequencing of dhyāna → arcana → naivedya and the correct preparation/selection of offerings, aligning with āgamic and smārta-style pūjā discipline rather than grammar or astrology.