The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
संसारसागरोत्थीर्त्यै सर्वकामाप्तये बुधः । एवं पूजादिभिः सिद्धा भवद्वैश्रवणो यमः ॥ ७४ ॥
saṃsārasāgarotthīrtyai sarvakāmāptaye budhaḥ | evaṃ pūjādibhiḥ siddhā bhavadvaiśravaṇo yamaḥ || 74 ||
Afin de traverser l’océan du saṃsāra et d’obtenir tous les buts désirés, le sage doit agir ainsi. Par un tel culte et les observances qui l’accompagnent, la faveur de Vaiśravaṇa (Kubera) et de Yama s’accomplit aussi pour toi.
Narada (teaching in a didactic passage; traditional dialogue context with Sanatkumara lineage)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It links disciplined worship (pūjā and allied observances) with two goals: transcending saṃsāra (liberation-oriented aim) and fulfilling legitimate desires, presenting ritual practice as a means to both inner freedom and orderly worldly well-being.
Bhakti is implied through pūjā—reverent worship performed “in this manner.” The verse emphasizes that sincere devotional practice, supported by prescribed observances, yields spiritual progress and tangible results.
It highlights ritual procedure (pūjā-ādi)—the applied side of Vedic practice, where correct observance, offerings, and supporting acts (often guided by kalpa-style ritual know-how) are presented as the means to attain siddhi (effective results).