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Narada Purana — Purva Bhaga, Shloka 72

The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga

कृष्णं च वासुदेवं च देवकीनन्दनं तथा । नारायणं यदुश्रेष्ठं वार्ष्णेयं धर्मपालकम् ॥ ७२ ॥

kṛṣṇaṃ ca vāsudevaṃ ca devakīnandanaṃ tathā | nārāyaṇaṃ yaduśreṣṭhaṃ vārṣṇeyaṃ dharmapālakam || 72 ||

Je me prosterne devant Kṛṣṇa — Vāsudeva, fils de Devakī ; devant Nārāyaṇa, le plus éminent des Yadus ; devant le héros Vārṣṇeya, protecteur et soutien du Dharma.

कृष्णम्Krishna
कृष्णम्:
Karma (कर्म)
TypeNoun
Rootकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति (Accusative/2nd), एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-बोधक (conjunction)
वासुदेवम्Vāsudeva
वासुदेवम्:
Karma (कर्म)
TypeNoun
Rootवासुदेव (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति, एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-बोधक
देवकीनन्दनम्son of Devakī
देवकीनन्दनम्:
Karma (कर्म)
TypeNoun
Rootदेवकी + नन्दन (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति, एकवचन; समासः—तत्पुरुष (षष्ठी-तत्पुरुष: ‘देवक्याः नन्दनः’)
तथाlikewise
तथा:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; प्रकारवाचक (adverb: ‘likewise’)
नारायणम्Nārāyaṇa
नारायणम्:
Karma (कर्म)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति, एकवचन
यदुश्रेष्ठम्best of the Yadus
यदुश्रेष्ठम्:
Karma (कर्म)
TypeNoun
Rootयदु + श्रेष्ठ (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति, एकवचन; समासः—तत्पुरुष (षष्ठी-तत्पुरुष: ‘यदूनां श्रेष्ठः’)
वार्ष्णेयम्descendant of Vṛṣṇi
वार्ष्णेयम्:
Karma (कर्म)
TypeNoun
Rootवार्ष्णेय (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति, एकवचन; वंशवाचक (descendant of Vṛṣṇi)
धर्मपालकम्protector of dharma
धर्मपालकम्:
Karma (कर्म)
TypeNoun
Rootधर्म + पालक (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति, एकवचन; समासः—तत्पुरुष (उपपद/षष्ठी-तत्पुरुष: ‘धर्मस्य पालकः’)

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: vira

K
Krishna
V
Vasudeva
D
Devaki
N
Narayana
Y
Yadu lineage
V
Vrsni (Varsneya)

FAQs

It centers devotion on a single Supreme reality addressed through multiple sacred names—Kṛṣṇa, Vāsudeva, Devakīnandana, and Nārāyaṇa—affirming that remembering and praising the Lord as the protector of Dharma is itself a purifying spiritual act.

By stringing together epithets of the Lord, the verse models nāma-smṛti and stuti—devotional remembrance through divine names—highlighting affectionate, personal relationship (Devakīnandana) alongside cosmic sovereignty (Nārāyaṇa).

While not teaching a specific Vedāṅga rule, it demonstrates a key Vyākaraṇa-style insight used in Purāṇic instruction: meaningful epithets (nāma/guṇa-nāma) convey theology—lineage (Yaduśreṣṭha, Vārṣṇeya) and function (Dharmapālaka)—supporting precise devotional recitation.