The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
दिव्यमाल्यांबरालेपभूषणे मातरौ पुनः । धारयंत्यौ चरुं चैव पायसीं पूर्णपात्रिकाम् ॥ ६५ ॥
divyamālyāṃbarālepabhūṣaṇe mātarau punaḥ | dhārayaṃtyau caruṃ caiva pāyasīṃ pūrṇapātrikām || 65 ||
Puis encore, les deux mères — parées de guirlandes divines, de vêtements, d’onguents et de bijoux — portaient le caru, offrande rituelle de riz cuit, ainsi qu’un bol plein de pāyasī, doux riz au lait.
Narada (narrating within the Purana’s dialogue framework)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: vatsalya
It highlights the sanctity of yajña-style offerings—caru and pāyasa—presented with purity and auspicious adornment, emphasizing that inner devotion is supported by careful ritual propriety.
Bhakti is expressed here through reverent service: preparing and carrying offerings with care and auspiciousness, treating the act of offering as a devoted, sacred duty.
Ritual practice connected to Kalpa (procedural science of rites) is implied through the specific oblations (caru, pāyasa) and the correct use of vessels (pātrikā) for offering.