The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
पूर्वाद्याशासु दामाद्या ङेंनमोन्तध्रुवादिकाः । अग्निनैर्ऋतिवाय्वीशकोणेषु हृदयादिकान् ॥ ६० ॥
pūrvādyāśāsu dāmādyā ṅeṃnamontadhruvādikāḥ | agninairṛtivāyvīśakoṇeṣu hṛdayādikān || 60 ||
Dans les directions à partir de l’Est, qu’on place (les mantras) commençant par « dāma » ainsi que la série commençant par « ṅeṃ, namaḥ, anta, dhruva », et ainsi de suite ; et dans les angles — Agni (sud-est), Nairṛti (sud-ouest), Vāyu (nord-ouest) et Īśa (nord-est) — qu’on place l’aṅga-nyāsa commençant par « hṛdaya » (le cœur) et le reste.
Narada (teaching in a technical/ritual context, within the Narada–Sanatkumara dialogue frame)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches disciplined mantra-application: aligning mantra and body-limb nyāsa with the cosmic directions and their presiding powers, so the practitioner’s worship becomes orderly, protected, and ritually complete.
While technical, it supports bhakti by prescribing correct ritual structure—directional placement and anga-nyāsa—so devotion is expressed through precise, reverent worship rather than mere emotion.
Ritual science and mantra-prayoga: the use of dik (directions), koṇa-devatā (corner deities), and anga-nyāsa terms like hṛdaya (heart) as part of formal worship procedure.