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Narada Purana — Purva Bhaga, Shloka 60

The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga

पूर्वाद्याशासु दामाद्या ङेंनमोन्तध्रुवादिकाः । अग्निनैर्ऋतिवाय्वीशकोणेषु हृदयादिकान् ॥ ६० ॥

pūrvādyāśāsu dāmādyā ṅeṃnamontadhruvādikāḥ | agninairṛtivāyvīśakoṇeṣu hṛdayādikān || 60 ||

Dans les directions à partir de l’Est, qu’on place (les mantras) commençant par « dāma » ainsi que la série commençant par « ṅeṃ, namaḥ, anta, dhruva », et ainsi de suite ; et dans les angles — Agni (sud-est), Nairṛti (sud-ouest), Vāyu (nord-ouest) et Īśa (nord-est) — qu’on place l’aṅga-nyāsa commençant par « hṛdaya » (le cœur) et le reste.

पूर्व-आदि-आशासुin the directions beginning with the east
पूर्व-आदि-आशासु:
Adhikarana (अधिकरण)
TypeNoun
Rootपूर्व (प्रातिपदिक) + आदि (प्रातिपदिक) + आशा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (अधिकरण/7th), बहुवचन; तत्पुरुषः (पूर्वादयः आशाः = the directions beginning with east)
दाम-आद्याः(deities) beginning with Dāma
दाम-आद्याः:
Karta (कर्ता)
TypeNoun
Rootदाम (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता/1st), बहुवचन; तत्पुरुषः (दामादयः = those beginning with Dāma)
ङेंनमोन्तध्रुव-आदिकाः(names) beginning with Dhruva (preceding part uncertain)
ङेंनमोन्तध्रुव-आदिकाः:
Karta (कर्ता)
TypeNoun
Root(पाठदोष/दुर्लभ) + ध्रुव (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता/1st), बहुवचन; तत्पुरुषः (…ध्रुवादयः = those beginning with Dhruva); initial segment ‘ङेंनमोन्त’ appears corrupt/uncertain
अग्नि-नैर्ऋति-वायु-ईश-कोणेषुin the corners of Agni, Nairṛti, Vāyu, and Īśa (NE etc.)
अग्नि-नैर्ऋति-वायु-ईश-कोणेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootअग्नि (प्रातिपदिक) + नैर्ऋति (प्रातिपदिक) + वायु (प्रातिपदिक) + ईश (प्रातिपदिक) + कोण (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (अधिकरण/7th), बहुवचन; समाहार/इतरेतर-द्वन्द्वसमासः (अग्निकोण, नैर्ऋतिकोण, वायव्यकोण, ईशानकोण)
हृदय-आदिकान्the (mantras/parts) beginning with ‘hṛdaya’
हृदय-आदिकान्:
Karma (कर्म)
TypeNoun
Rootहृदय (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म/2nd), बहुवचन; तत्पुरुषः (हृदयादीन् = heart etc. [mantras/nyāsas])

Narada (teaching in a technical/ritual context, within the Narada–Sanatkumara dialogue frame)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

A
Agni
N
Nairṛti
V
Vāyu
Ī
Īśa

FAQs

It teaches disciplined mantra-application: aligning mantra and body-limb nyāsa with the cosmic directions and their presiding powers, so the practitioner’s worship becomes orderly, protected, and ritually complete.

While technical, it supports bhakti by prescribing correct ritual structure—directional placement and anga-nyāsa—so devotion is expressed through precise, reverent worship rather than mere emotion.

Ritual science and mantra-prayoga: the use of dik (directions), koṇa-devatā (corner deities), and anga-nyāsa terms like hṛdaya (heart) as part of formal worship procedure.