The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
ततस्तारपुटं मंत्रं व्यापय्य करयोस्त्रिशः । पंचांगुलीषु करयोः पंचांगं विन्यसेत्ततः ॥ २६ ॥
tatastārapuṭaṃ maṃtraṃ vyāpayya karayostriśaḥ | paṃcāṃgulīṣu karayoḥ paṃcāṃgaṃ vinyasettataḥ || 26 ||
Ensuite, après avoir posé le mantra «tāra-puṭa», qu’on le fasse pénétrer sur les deux mains trois fois ; puis, sur les cinq doigts des mains, qu’on y installe l’ensemble quintuple (pañcāṅga) selon l’ordre prescrit.
Sanatkumara (in instruction to Narada, within the Vedanga/ritual-technical section)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches mantra-śuddhi through nyāsa: sanctifying the hands with the tāra (praṇava) before further worship, so the practitioner’s actions become ritually and spiritually consecrated.
Bhakti here is supported by disciplined upacāra: by purifying the hands and installing the mantra’s ‘limbs,’ the devotee prepares to serve the deity with focused, reverent, and rule-guided worship.
It highlights applied ritual procedure (kalpa-prayoga style) within the Vedāṅga-oriented material: performing kara-nyāsa (hand installation) with repetition counts and finger-wise placements.