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Narada Purana — Purva Bhaga, Shloka 136

Hanūmaccarita

The Account of Hanumān

अथ विष्णुर्महेशानमिह वचनमुक्तवान् । हनूमता समो नास्ति कृत्स्नब्रह्माण्डमण्डले ॥ १३६ ॥

atha viṣṇurmaheśānamiha vacanamuktavān | hanūmatā samo nāsti kṛtsnabrahmāṇḍamaṇḍale || 136 ||

Alors Viṣṇu dit à Maheśa : «Dans toute l’étendue du cosmos, nul n’est l’égal de Hanūmān».

अथthen
अथ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; आरम्भ/अनन्तर-बोधक (then/now)
विष्णुःVishnu
विष्णुः:
Karta (कर्ता)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
महेशानम्to Maheshana (Shiva)
महेशानम्:
Karma (कर्म)
TypeNoun
Rootमहेशान (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
इहhere
इह:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootइह (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
वचनम्speech/words
वचनम्:
Karma (कर्म)
TypeNoun
Rootवचन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
उक्तवान्said
उक्तवान्:
Kriya (क्रिया)
TypeVerb
Rootउक्तवत् (कृदन्त; √वच्)
Formकृदन्त (क्तवतुँ) परिप्रयोगः; पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्तरि प्रयोगः = ‘having said/said’ (finite sense)
हनूमताwith/than Hanuman
हनूमता:
Karana (करण/तृतीया)
TypeNoun
Rootहनूमत् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन (comparison/instrumental)
समःequal
समः:
Pradana (प्रधाना-विशेष्यभाव)
TypeAdjective
Rootसम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (equal)
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
अस्तिis/exists
अस्ति:
Kriya (क्रिया)
TypeVerb
Root√अस् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन; परस्मैपद
कृत्स्न-ब्रह्माण्ड-मण्डलेin the whole cosmic sphere
कृत्स्न-ब्रह्माण्ड-मण्डले:
Adhikarana (अधिकरण)
TypeNoun
Rootकृत्स्न (प्रातिपदिक) + ब्रह्माण्ड (प्रातिपदिक) + मण्डल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; समासः बहुपद-तत्पुरुषः (कृत्स्नस्य ब्रह्माण्डस्य मण्डले = in the sphere of the entire universe)

Vishnu

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: vira

V
Vishnu
M
Mahesha (Shiva)
H
Hanuman

FAQs

It establishes Hanūmān as the unsurpassed ideal of devotion and divine service, affirmed even by Viṣṇu before Maheśa, indicating that pure bhakti transcends worldly and cosmic measures of greatness.

By declaring no one equal to Hanūmān, the verse highlights bhakti expressed through unwavering loyalty, humility, strength used for dharma, and total dedication to the Lord’s mission—traits held up as the model for devotees.

No specific Vedāṅga technique is taught in this single verse; its practical takeaway is stuti (praise) as a devotional discipline—using sacred speech to remember exemplary devotees and strengthen one’s bhakti.