Mantra-Māhātmya and Sādhana of Kārtavīryārjuna
Nyāsa, Yantra, Homa, and Dīpa-Vrata
दीपात्पूर्वत्र दिग्भागे सर्वतोभद्रमंडले । तंडुलाष्टदले वापि विधिवत्स्थापयेद्धूटम् ॥ ८२ ॥
dīpātpūrvatra digbhāge sarvatobhadramaṃḍale | taṃḍulāṣṭadale vāpi vidhivatsthāpayeddhūṭam || 82 ||
À l’est de la lampe, dans le quartier oriental, au sein du maṇḍala sarvatobhadra—ou bien sur un motif à huit pétales formé de grains de riz—qu’on place dûment le dhūṭa selon la règle rituelle.
Sanatkumara (in instruction to Narada, within the Vedanga/ritual-technical discourse)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It emphasizes ritual correctness (vidhivat) and sacred spatial orientation—placing the prescribed item to the east of the lamp within an auspicious maṇḍala so the rite becomes orderly, pure, and spiritually effective.
Bhakti here is expressed as disciplined worship: careful placement of the lamp and offerings in a consecrated diagram supports focused remembrance and reverence during devotional rites.
It highlights ritual-technical procedure—directional placement (dik), maṇḍala construction (sarvatobhadra), and prescribed arrangement (vidhi), reflecting applied Kalpa-style ritual methodology.