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Narada Purana — Purva Bhaga, Shloka 64

Mantra-Māhātmya and Sādhana of Kārtavīryārjuna

Nyāsa, Yantra, Homa, and Dīpa-Vrata

द्विदैवते च रोहिण्यां दीपारंभो हितावहः । चरमे च व्यतीपाते धृतौ वृद्धौ सुकर्मणि ॥ ६४ ॥

dvidaivate ca rohiṇyāṃ dīpāraṃbho hitāvahaḥ | carame ca vyatīpāte dhṛtau vṛddhau sukarmaṇi || 64 ||

Commencer l’allumage (ou l’installation) de la lampe est salutaire lorsque dominent les astérismes Dvidaivata et Rohiṇī; c’est aussi de bon augure dans la phase finale de Vyatīpāta, et durant les yogas Dhṛti, Vṛddhi et Sukarman.

द्विदैवतेin Dvidaivata (Mṛgaśīrṣa)
द्विदैवते:
Adhikarana (अधिकरण)
TypeNoun
Rootद्वि + दैवत (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); Dvigu compound ‘having two deities’ (nakṣatra-name: Mṛgaśīrṣa)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
रोहिण्याम्in Rohiṇī (nakṣatra)
रोहिण्याम्:
Adhikarana (अधिकरण)
TypeNoun
Rootरोहिणी (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
दीपारम्भःthe beginning of lamp-lighting
दीपारम्भः:
Karta (कर्ता)
TypeNoun
Rootदीप + आरम्भ (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); Tatpuruṣa: दीपस्य आरम्भः
हितावहःbringing benefit
हितावहः:
Visheshana (विशेषण)
TypeAdjective
Rootहित + आवह (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); adjective of दीपारम्भः; Tatpuruṣa: हितम् आवहति इति
चरमेin the final part
चरमे:
Adhikarana (अधिकरण)
TypeAdjective
Rootचरम (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); ‘at the last (part)’
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
व्यतीपातेin Vyatīpāta (yoga)
व्यतीपाते:
Adhikarana (अधिकरण)
TypeNoun
Rootव्यतीपात (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
धृतौin Dhṛti (yoga)
धृतौ:
Adhikarana (अधिकरण)
TypeNoun
Rootधृति (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
वृद्धौin Vṛddhi (yoga)
वृद्धौ:
Adhikarana (अधिकरण)
TypeNoun
Rootवृद्धि (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
सुकर्मणिin Sukarman (yoga)
सुकर्मणि:
Adhikarana (अधिकरण)
TypeNoun
Rootसु + कर्मन् (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); Karmadhāraya: सु-कर्म = ‘good deed’ (yoga-name Sukarman)

Sanatkumara (in dialogue with Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

R
Rohiṇī
V
Vyatīpāta
D
Dhṛti
V
Vṛddhi
S
Sukarman
D
Dvidaivata

FAQs

It teaches that even simple sacred acts like lighting a lamp gain greater auspiciousness when aligned with favorable nakṣatras and yogas—showing the Purāṇa’s Vedāṅga (Jyotiṣa) emphasis on right timing for dharmic acts.

Lamp-lighting is a common upacāra in pūjā; the verse supports bhakti by guiding devotees to perform worship at auspicious times so the offering is steady, sattvic, and conducive to divine remembrance.

Jyotiṣa Vedāṅga: selecting muhūrta using nakṣatra (Dvidaivata, Rohiṇī) and yoga (Vyatīpāta’s concluding phase; Dhṛti, Vṛddhi, Sukarman) for initiating a ritual act (dīpa-ārambha).