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Narada Purana — Purva Bhaga, Shloka 35

Mantra-Māhātmya and Sādhana of Kārtavīryārjuna

Nyāsa, Yantra, Homa, and Dīpa-Vrata

अश्वत्थोदुंबरप्लक्षवटबिल्वसमुद्भवाः । समिधो लभते हुत्वा पुत्रानायुर्द्धनं सुखम् ॥ ३५ ॥

aśvatthoduṃbaraplakṣavaṭabilvasamudbhavāḥ | samidho labhate hutvā putrānāyurddhanaṃ sukham || 35 ||

En offrant dans le feu sacré, comme bois rituels (samidh), ceux provenant des arbres aśvattha, udumbara, plakṣa, vaṭa et bilva, on obtient des fils, une longue vie, la richesse et la joie.

aśvatthasacred fig (Ficus religiosa)
aśvattha:
udumbaracluster fig (Ficus racemosa)
udumbara:
plakṣaplaksha fig (Ficus lacor/infectoria)
plakṣa:
vaṭabanyan (Ficus benghalensis)
vaṭa:
bilvabael (Aegle marmelos)
bilva:
samudbhavāḥarising/obtained from
samudbhavāḥ:
samidhaḥfuel-sticks for sacrifice
samidhaḥ:
hutvāhaving offered into the fire
hutvā:
labhateobtains
labhate:
putrānsons/offspring
putrān:
āyuḥlifespan/long life
āyuḥ:
dhanamwealth
dhanam:
sukhamhappiness/well-being
sukham:

Sanatkumara (in instruction to Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

A
Agni

FAQs

It links correct ritual materials (samidh from specific sacred trees) with dharmic outcomes, showing that yajña is not merely symbolic but a disciplined Vedic act whose fruits are said to arise from proper observance.

While primarily ritual-focused, it supports bhakti indirectly by presenting homa as an offering-act (arpana) performed with reverence; such disciplined worship is treated as a supportive limb to devotion and household dharma.

It highlights ritual-technical knowledge—selection of appropriate samidh for fire offerings—aligned with Kalpa (ritual procedure) and broader Vedanga-style precision in sacrificial practice.