Mantra-Māhātmya and Sādhana of Kārtavīryārjuna
Nyāsa, Yantra, Homa, and Dīpa-Vrata
अरिमदविभंजनं दैत्यमदविभंजनम् । दुष्टनाशं दुःखनाशं दुरितापद्विनाशकम् ॥ २१ ॥
arimadavibhaṃjanaṃ daityamadavibhaṃjanam | duṣṭanāśaṃ duḥkhanāśaṃ duritāpadvināśakam || 21 ||
Celui qui brise l’orgueil des ennemis et rompt l’arrogance des daitya; destructeur des méchants, dissipateur de la peine, et anéantisseur des malheurs et des calamités.
Narada (as a devotional reciter within a hymn-like passage, in dialogue-context traditionally framed with Sanatkumara)
Vrata: none
Primary Rasa: vira
Secondary Rasa: bhakti
It presents the Lord (Vishnu) as the inner power that crushes ego and adharma—whether appearing as hostile forces (enemies, demons) or as suffering and adversity—thereby restoring dharma and steadiness of mind for spiritual progress.
By concentrating on protective divine names and qualities, the devotee replaces fear and grief with remembrance (smaraṇa) and surrender (śaraṇāgati), trusting that the Lord removes both outer obstacles and inner negativity.
This is stotra-style applied mantra-prayoga: disciplined recitation with clear phonetics (Śikṣā) and correct word-formation/meaning (Vyākaraṇa–nirukti sense) to anchor attention and invoke rakṣā (protection) and āpad-vināśa (removal of calamities).