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Narada Purana — Purva Bhaga, Shloka 84

Dīpa-vidhi-vyākhyānam

Procedure for Lamp-Offering to Hanumān

नैवेद्यं तिलतैलाक्तसक्षारा माषरोटिका । ध्येयो दक्षिणहस्तेन रोटिकां भक्षयन्हरिः ॥ ८४ ॥

naivedyaṃ tilatailāktasakṣārā māṣaroṭikā | dhyeyo dakṣiṇahastena roṭikāṃ bhakṣayanhariḥ || 84 ||

En naivedya, qu’on offre une roṭikā de māṣa (gramme noir), enduite d’huile de sésame et mêlée de sel alcalin. Et qu’on médite Hari la mangeant de Sa main droite.

नैवेद्यम्the offering (naivedya)
नैवेद्यम्:
Karma (कर्म)
TypeNoun
Rootनैवेद्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; अत्र ‘नैवेद्यम्’ इति विषय-निर्देश (the offering is...)
तिलतैलाक्तसक्षाराanointed with sesame oil and with alkali/salt
तिलतैलाक्तसक्षारा:
Visheshana (विशेषण)
TypeAdjective
Rootतिल-तैल-आक्त-स-क्षार (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष-समास (तिलतैलेन आक्ता, क्षारेण सह)
माषरोटिकाa black-gram cake (roṭikā)
माषरोटिका:
Karta (कर्ता)
TypeNoun
Rootमाष-रोटिका (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष-समास (माषाणां रोटिका)
ध्येयःto be meditated upon
ध्येयः:
Visheshana (विशेषण)
TypeAdjective
Root√ध्यै (धातु) + यत् (कृदन्त)
Formविधेयार्थक कृदन्त (gerundive/यत्), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘हरिः’ इत्यस्य विशेषणम्
दक्षिणहस्तेनwith the right hand
दक्षिणहस्तेन:
Karana (करण)
TypeNoun
Rootदक्षिण-हस्त (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), एकवचन; तत्पुरुष-समास (दक्षिणः हस्तः)
रोटिकाम्the cake
रोटिकाम्:
Karma (कर्म)
TypeNoun
Rootरोटिका (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
भक्षयन्eating
भक्षयन्:
Kriya-visheshana (क्रियाविशेषण/सहक्रिया)
TypeAdjective
Root√भक्ष् (धातु) + शतृ (कृदन्त)
Formवर्तमानकाले कृदन्त (present active participle/शतृ), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘हरिः’ इत्यस्य विशेषणम्
हरिःHari (Vishnu)
हरिः:
Karta (कर्ता)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Narada (teaching ritual details, in the broader Narada–Sanatkumara dialogue)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

H
Hari
V
Vishnu

FAQs

It links outer ritual (offering a specific naivedya) with inner upāsanā by instructing the devotee to meditate on Hari actually accepting the offering, making the act devotional rather than merely mechanical.

Bhakti is expressed through attentive service (naivedya) and personal remembrance (dhyāna): the devotee visualizes Vishnu partaking with His right hand, cultivating intimacy, faith, and surrender in worship.

It highlights applied ritual discipline—selection and preparation of naivedya, purity of ingredients, and prescribed visualization—showing the technical, procedure-oriented side of worship often treated alongside ancillary sciences in Book 1.3.