Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga
लक्षं जपेद्दशांशेन जुहुयात्पूर्ववत्सुधीः । पूर्ववत्पूजनं प्रोक्तं मंत्र स्यास्य विधानतः ॥ १४८ ॥
lakṣaṃ japeddaśāṃśena juhuyātpūrvavatsudhīḥ | pūrvavatpūjanaṃ proktaṃ maṃtra syāsya vidhānataḥ || 148 ||
Le sādhaka avisé doit répéter le mantra cent mille fois ; puis, pour le dixième de ce nombre, offrir des oblations (homa) dans le feu comme auparavant. De même, l’adoration est prescrite comme avant : telle est la règle juste pour ce mantra.
Sanatkumara (in instruction to Narada, continuing the procedural teaching)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It standardizes mantra-sadhana: sustained japa is completed and then sealed through homa and puja, showing that inner repetition should be supported by Vedic ritual completion (vidhi).
By prescribing japa and pūjana together, it frames devotion as both remembrance (mantra-japa) and reverent offering (pūjā/homa), integrating heartfelt worship with disciplined practice.
Ritual proportioning and prayoga: the rule that homa should be performed as a tenth of the japa count is a technical procedural norm used in mantra-vidhi and karma-kāṇḍa practice.