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Narada Purana — Purva Bhaga, Shloka 86

Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas

प्राप्नुयात्सकलानर्थानन्ते विष्णुपदे व्रजेत् । पुरुषोत्तमसंज्ञस्य विष्णोर्भेदचतुष्टयम् ॥ ८६ ॥

prāpnuyātsakalānarthānante viṣṇupade vrajet | puruṣottamasaṃjñasya viṣṇorbhedacatuṣṭayam || 86 ||

Il obtient tous les buts désirés et, à la fin, se rend à la demeure de Viṣṇu (Viṣṇu-pada). Telle est la distinction quadruple de Viṣṇu, connu sous le nom de Puruṣottama.

प्राप्नुयात्should attain
प्राप्नुयात्:
Kriya (क्रिया)
TypeVerb
Rootप्र + आप् (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथम-पुरुष, एकवचन
सकलान्all
सकलान्:
Karma (कर्म)
TypeAdjective
Rootसकल (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; विशेषणम् (अर्थान्)
अर्थान्goals/benefits
अर्थान्:
Karma (कर्म)
TypeNoun
Rootअर्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
अन्तेat the end
अन्ते:
Adhikarana (अधिकरण)
TypeNoun
Rootअन्त (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; कालवाचक (at the end)
विष्णु-पदेin Viṣṇu’s abode/state
विष्णु-पदे:
Adhikarana (अधिकरण)
TypeNoun
Rootविष्णु (प्रातिपदिक) + पद (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; तत्पुरुषः (विष्णोः पदम्)
व्रजेत्should go
व्रजेत्:
Kriya (क्रिया)
TypeVerb
Rootव्रज् (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथम-पुरुष, एकवचन
पुरुषोत्तम-संज्ञस्यof (him) named ‘Puruṣottama’
पुरुषोत्तम-संज्ञस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootपुरुषोत्तम (प्रातिपदिक) + संज्ञा (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), एकवचन; तत्पुरुषः (पुरुषोत्तम इति संज्ञा यस्य)
विष्णोःof Viṣṇu
विष्णोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), एकवचन
भेद-चतुष्टयम्the fourfold division/distinction
भेद-चतुष्टयम्:
Karma (कर्म)
TypeNoun
Rootभेद (प्रातिपदिक) + चतुष्टय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति/द्वितीया-विभक्ति, एकवचन; तत्पुरुषः (भेदानां चतुष्टयम्); वाक्ये शीर्षकवत्/उद्देश्यरूपेण (topic/heading)

Sanatkumara (in dialogue with Narada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

V
Vishnu
P
Purushottama
V
Vishnupada

FAQs

It links worldly fulfillment (attaining all aims) with the ultimate goal of moksha—reaching Viṣṇu’s abode—by presenting Viṣṇu as Puruṣottama and introducing a structured fourfold theological distinction about Him.

By stating that one who follows this teaching ultimately reaches Viṣṇupada, the verse frames devotion to Puruṣottama Viṣṇu as both sādhana (means) and sādhya (end), yielding benefits in life and liberation after death.

The practical takeaway is classificatory precision (bheda-catuṣṭaya)—a technical, śāstra-style method of organizing doctrine, consistent with Book 1.3’s Vedanga/technical orientation, even though no single Vedanga (like Vyākaraṇa) is explicitly named in this line.