Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
चन्द्राक्षिवेदपञ्चर्णैः समस्तेनांगकल्पनम् । मूर्ध्नि भाले दृशोरास्ये गले दोर्हृदये पुनः ॥ ७५ ॥
candrākṣivedapañcarṇaiḥ samastenāṃgakalpanam | mūrdhni bhāle dṛśorāsye gale dorhṛdaye punaḥ || 75 ||
Avec l’ensemble complet de la formule à cinq syllabes—« candra, akṣi, veda » (c’est-à-dire le mantra pañcārṇa)—on doit accomplir la pose (aṅga-kalpanā/nyāsa) sur les membres : sur la tête, sur le front, sur les yeux, sur la bouche, sur la gorge, sur les bras, puis de nouveau sur le cœur.
Narada (teaching in a Vedanga/ritual-technical context; dialogue framed with Sanatkumara tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches a disciplined upāsanā practice: sanctifying one’s body through mantra-nyāsa so the practitioner becomes a fit vessel for worship and inner concentration.
By prescribing bodily and mental alignment through mantra placement, it supports steady remembrance and reverent worship—practical aids that deepen devotional absorption.
Ritual application of mantra (nyāsa/aṅga-kalpanā): a technical procedure used in upāsanā where syllables are assigned to specific limbs to structure meditation and worship.