Narada Purana — Purva Bhaga, Shloka 122

Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas

Devanagari script

सम्यक् शुद्धे शुचिः केशे जपन्मंत्रं पचेञ्चरुम् । अवतार्य चरुं पश्चाद्वह्नौ देयं यथाविधि ॥ १२२ ॥

Transliteration

samyak śuddhe śuciḥ keśe japanmaṃtraṃ paceñcarum | avatārya caruṃ paścādvahnau deyaṃ yathāvidhi || 122 ||

Translation

Après s’être purifié comme il convient et avoir gardé les cheveux propres, on doit cuire le caru, bouillie rituelle, tout en récitant le mantra. Puis, l’ayant retiré, on offrira ce caru dans le feu sacré selon la règle prescrite.

Word by Word

• सम्यक्: properly, correctly
• सम्यक्: Kriyāviśeṣaṇa (क्रियाविशेषण)
• Type: Indeclinable
• Root: samyak (अव्यय)
• Form: अव्यय; क्रियाविशेषण (adverb)

• शुद्धे: in/at the purified (state/place)
• शुद्धे: Adhikaraṇa (अधिकरण)
• Type: Adjective
• Root: śuddha (प्रातिपदिक)
• Form: पुंलिङ्गे/नपुंसकलिङ्गे; सप्तमी (7th/सप्तमी), एकवचन; विशेषण

• शुचिः: pure (one)
• शुचिः: Karta (कर्ता)
• Type: Adjective
• Root: śuci (प्रातिपदिक)
• Form: पुंलिङ्ग; प्रथमा (1st/प्रथमा), एकवचन; विशेषण (used predicatively)

• केशे: in the hair (on the head)
• केशे: Adhikaraṇa (अधिकरण)
• Type: Noun
• Root: keśa (प्रातिपदिक)
• Form: पुंलिङ्ग; सप्तमी (7th/सप्तमी), एकवचन

• जपन्: reciting
• जपन्: Karta (कर्ता)
• Type: Verb
• Root: jap (धातु)
• Form: वर्तमानकाले कृदन्त; शतृ-प्रत्यय (present active participle), पुंलिङ्ग, प्रथमा, एकवचन

• मन्त्रम्: the mantra
• मन्त्रम्: Karma (कर्म)
• Type: Noun
• Root: mantra (प्रातिपदिक)
• Form: पुंलिङ्ग; द्वितीया (2nd/द्वितीया), एकवचन

• पचेत्: should cook
• पचेत्: Kriyā (क्रिया)
• Type: Verb
• Root: pac (धातु)
• Form: विधिलिङ् (optative), परस्मैपद; प्रथमपुरुष (3rd person), एकवचन

• चरुम्: the oblation-rice (caru)
• चरुम्: Karma (कर्म)
• Type: Noun
• Root: caru (प्रातिपदिक)
• Form: पुंलिङ्ग; द्वितीया (2nd/द्वितीया), एकवचन

• अवतार्य: having taken down/removed (it)
• अवतार्य: Kriyā (क्रिया)
• Type: Verb
• Root: ava-tṝ (धातु)
• Form: क्त्वान्त (absolutive/gerund)

• चरुम्: the caru
• चरुम्: Karma (कर्म)
• Type: Noun
• Root: caru (प्रातिपदिक)
• Form: पुंलिङ्ग; द्वितीया, एकवचन

• पश्चात्: afterwards
• पश्चात्: Kāla/Anukrama (काल/अनुक्रम)
• Type: Indeclinable
• Root: paścāt (अव्यय)
• Form: अव्यय; काल/क्रमवाचक (temporal/sequence adverb)

• वह्नौ: in the fire
• वह्नौ: Adhikaraṇa (अधिकरण)
• Type: Noun
• Root: vahni (प्रातिपदिक)
• Form: पुंलिङ्ग; सप्तमी, एकवचन

• देयम्: should be offered/given
• देयम्: Kriyā (क्रिया)
• Type: Verb
• Root: dā (धातु)
• Form: कृत्य-प्रत्यय (gerundive; -ya), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विधेय (to be given)

• यथा-विधि: according to the prescribed rule
• यथा-विधि: Kriyāviśeṣaṇa (क्रियाविशेषण)
• Type: Indeclinable
• Root: yathā (अव्यय) + vidhi (प्रातिपदिक)
• Form: अव्ययीभाव-समास; अव्ययवत् प्रयोग (indeclinable adverbial compound)

Speaker

Narada

Vrata Kalpa

Vrata: none

Verse Rasa

Primary Rasa: shanta

Secondary Rasa: bhakti

Characters & Entities

• Agni

FAQs

What is the spiritual significance of this verse in Narada Purana?

It emphasizes that mantra-power is supported by inner and outer purity and by performing the offering (caru) into Agni exactly according to vidhi, making the rite both disciplined and spiritually efficacious.

How does this verse explain the path of devotion (Bhakti)?

By pairing japa with a reverent, rule-based offering into the sacred fire, the verse frames devotion as attentive service—worship expressed through purity, mantra-recitation, and correctly performed ritual action.

What practical Vedic knowledge (Vedanga) is highlighted here?

Kalpa (ritual procedure) is primary here: purification, cooking the caru during mantra-japa, removing it, and offering into Agni “yathāvidhi” (as per injunction).