Gaṇeśa Mantra-vidhi: Mahāgaṇapati Gāyatrī, Vakratuṇḍa Mantra, Nyāsa, Homa, Āvaraṇa-pūjā, and Caturthī Vrata
सर्वादिशक्तिकमलासनाय हृदयांतिकः । पीठमंत्रोऽयमेतेन दद्यादासनमुत्तमम् ॥ २३ ॥
sarvādiśaktikamalāsanāya hṛdayāṃtikaḥ | pīṭhamaṃtro'yametena dadyādāsanamuttamam || 23 ||
Voici le pīṭha-mantra : qu’on offre le siège suprême au Seigneur assis sur le lotus (Kamala-āsana), pourvu de toutes les puissances primordiales, demeurant au plus intime du cœur.
Sage Nārada (teaching ritual procedure, within a technical/vidhi context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It links outer ritual (offering the deity a seat) with inner realization, identifying the worshipped Lord as the indweller “within the heart,” so pūjā becomes both ceremonial and contemplative.
Bhakti here is expressed as reverent service (upacāra) through offering āsana, while remembering the deity’s intimate presence in the heart—devotion joined with inward remembrance.
It reflects procedural ritual science—correct sequencing and use of a specific mantra (pīṭha-mantra) for an upacāra (āsana-dāna) within pūjā-vidhi, a technical liturgical detail aligned with Vedāṅga-style precision.