Devapūjā-krama: Ārghya-saṃskāra, Maṇḍala–Nyāsa, Mudrā-pradarśana, Āvaraṇa-arcana, Homa, Japa, and Kṣamāpaṇa
शङ्खमौशलचकाख्याः परमीकरणं ततः । महामुद्रां योनिमुद्रां दर्शयेत्क्रमतः सुधीः ॥ २० ॥
śaṅkhamauśalacakākhyāḥ paramīkaraṇaṃ tataḥ | mahāmudrāṃ yonimudrāṃ darśayetkramataḥ sudhīḥ || 20 ||
Ensuite, le pratiquant avisé doit, dans l’ordre prescrit, manifester les mudrās nommées Śaṅkha, Mauśala et Cakā. Vient ensuite le rite de « Paramīkaraṇa »; puis, successivement, il enseignera la Mahā-mudrā et la Yoni-mudrā.
Narada (teaching in a technical/yogic-ritual context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It emphasizes disciplined transmission of esoteric practice—mudrās and a consecratory procedure—taught in a precise order, suggesting that spiritual effects depend on correct sequencing and competent instruction.
Though technical, it supports Bhakti indirectly by presenting bodily-ritual disciplines as auxiliaries that stabilize the practitioner, making the mind fit for sustained remembrance and worship.
A technical, procedural pedagogy—clear nomenclature, ordered steps (krama), and demonstrative instruction (darśayet)—reflecting the Narada Purana’s Book 1.3 focus on applied sacred sciences and ritual-yogic method.