Devapūjā-krama: Ārghya-saṃskāra, Maṇḍala–Nyāsa, Mudrā-pradarśana, Āvaraṇa-arcana, Homa, Japa, and Kṣamāpaṇa
बाहुभ्यां च सजानुभ्यां शिरसा वचसापि वा । पंचांगकः प्रणामः स्यात्पूजायां प्रवरावुभौ ॥ १०४ ॥
bāhubhyāṃ ca sajānubhyāṃ śirasā vacasāpi vā | paṃcāṃgakaḥ praṇāmaḥ syātpūjāyāṃ pravarāvubhau || 104 ||
Dans le culte, la salutation la plus excellente est la prosternation aux cinq membres (pañcāṅga-praṇāma) : accomplie avec les bras, avec les genoux, avec la tête, et aussi par les paroles. Les deux—l’acte du corps et la révérence verbale—sont louables.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that true reverence in pūjā is expressed through complete surrender—bodily humility (prostration) together with respectful speech—making devotion tangible and disciplined.
Bhakti is shown here as enacted devotion: not only inner feeling, but outward submission through pañcāṅga-praṇāma and sincere words, aligning body, mind, and speech toward the deity.
Ritual praxis (kalpa-style procedure) is emphasized—how to perform a formal praṇāma during pūjā, specifying the limbs involved and including verbal homage as part of correct observance.