The Explanation of Sandhyā and Related Daily Observances
Saṅdhyā-ādi Nitya-karma-Vidhi
रक्षः कोणे ततो ग्रामाद्गत्वा मन्त्रमुदीरयेत् । गच्छन्तु ऋषयो देवाः पिशाचा ये च गुह्यकाः ॥ ३ ॥
rakṣaḥ koṇe tato grāmādgatvā mantramudīrayet | gacchantu ṛṣayo devāḥ piśācā ye ca guhyakāḥ || 3 ||
Ensuite, quittant le village vers le quartier associé aux rākṣasas, qu’on récite le mantra : « Que les ṛṣis et les dieux s’en aillent ; que les piśācas et ceux qu’on nomme guhyakas s’en aillent aussi. »
Narada (in instruction mode, within the Narada–Sanatkumara dialogue frame)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: shanta
It presents a practical protective rite: by moving to a designated direction and reciting a command-mantra, one ritually clears the space of obstructive or unsuitable presences, reaffirming order (ṛta) and ritual purity.
Indirectly: it supports devotional life by removing disturbances that hinder worship and sacred observances, ensuring a clean, focused environment for mantra-japa and deity-oriented practice.
Directional/ritual protocol and mantra-application—technical procedure (prayoga) aligned with auxiliary disciplines used in rites (e.g., correct placement, recitation, and protective intent).