The Explanation of Sandhyā and Related Daily Observances
Saṅdhyā-ādi Nitya-karma-Vidhi
त्रिवृद्गायत्रिकाछन्दो देवः शक्तिगणेश्वरः । षड्दीर्घाढ्येन बीजेन कृत्वाङ्गानि ततः स्मरेत् ॥ १३८ ॥
trivṛdgāyatrikāchando devaḥ śaktigaṇeśvaraḥ | ṣaḍdīrghāḍhyena bījena kṛtvāṅgāni tataḥ smaret || 138 ||
Son mètre est la Trivṛt-Gāyatrī; sa divinité présidente est Śakti Gaṇeśvara. Après avoir accompli l’aṅga-nyāsa avec le bīja-mantra pourvu de six voyelles longues, qu’on médite ensuite sur (cette divinité/ce mantra).
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta (peace)
Secondary Rasa: bhakti (devotion)
It defines the mantra’s technical identity—metre (chandas), deity (devatā), and bīja—and teaches that correct nyāsa followed by remembrance (smaraṇa) is the proper way to internalize the mantra’s power.
Even within a technical ritual context, the culmination is “smaret”—devotional recollection/meditation on the deity—showing that ritual precision is meant to lead into steady God-remembrance.
It highlights Vedāṅga Chandas (metre identification) and practical mantra-śāstra procedure—devatā assignment, bīja usage, and aṅga-nyāsa as part of disciplined ritual application.