Sanatkumāra’s Bhāgavata Tantra: Tattvas, Māyā-Bonds, Embodiment, and the Necessity of Dīkṣā
मिथ्याप्रयुक्तमन्त्रस्तु प्रायश्चित्ती भवेद्गुरुः ॥ १२४ ॥
mithyāprayuktamantrastu prāyaścittī bhavedguruḥ || 124 ||
Mais si un mantra est employé à tort, le guru lui-même devient tenu d’accomplir le prāyaścitta (expiation).
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It emphasizes that mantra-practice is a disciplined sacred science: incorrect application is not spiritually neutral and requires purification through prāyaścitta, especially for the responsible authority (the guru).
While focused on technical mantra-usage, it supports bhakti by insisting on sincerity, purity, and careful observance—devotion is strengthened when worship is performed with correct understanding and accountable guidance.
It highlights ritual prayoga and accountability—core to Vedanga-based practice (especially Śikṣā for correct recitation and Kalpa for proper procedure), stating that misuse of mantras entails prescribed expiation.