Narada Purana — Purva Bhaga, Shloka 106
Sanatkumāra’s Bhāgavata Tantra: Tattvas, Māyā-Bonds, Embodiment, and the Necessity of Dīkṣā
चतुर्ष्वेवानुरक्तो यः स मूर्खो ह्यात्मधातकः । मनुष्याणामयं धर्मः रवबंधच्छेदनात्मकः ॥ १०६ ॥
caturṣvevānurakto yaḥ sa mūrkho hyātmadhātakaḥ | manuṣyāṇāmayaṃ dharmaḥ ravabaṃdhacchedanātmakaḥ || 106 ||
Celui qui ne s’attache qu’aux « quatre » (buts ou objets limités) est vraiment un insensé, meurtrier de son propre soi. Tel est le ‘dharma’ des hommes : sa nature même est de trancher les liens forgés par le vacarme et les paroles vaines du monde.
Sanatkumara (teaching Narada in the dialogue framework)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
FAQs
It warns that fixation on limited worldly goals leads to inner ruin, and defines true dharma as the discipline that severs bondage—especially the mental chains strengthened by noisy, distracting worldly life.
By criticizing attachment to narrow ends, it implicitly redirects the seeker toward a higher, God-centered aim; bhakti matures when one cuts off distracting ‘rava’ (restless talk/clamour) and becomes inwardly steady for remembrance and worship.
It aligns with Vedanga-style discipline of speech and conduct: restraining purposeless talk (a practical sadhana) and using refined language/recitation for truth and spiritual focus rather than for noise that reinforces bondage.