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Narada Purana — Purva Bhaga, Shloka 30

The Characteristics of Devotion to Hari

बालभावे च वार्द्धक्ये न घटेताच्युतार्चनम् । वयस्येव ततो धर्मान्कुरु त्वमनहङ्कृतः ॥ ३० ॥

bālabhāve ca vārddhakye na ghaṭetācyutārcanam | vayasyeva tato dharmānkuru tvamanahaṅkṛtaḥ || 30 ||

Dans l’enfance et dans la vieillesse, l’adoration d’Acyuta (Vishnu) ne s’accomplit pas pleinement. Ainsi, tant que tu es dans la jeunesse, accomplis tes devoirs de dharma, sans orgueil.

bālabhāveIn childhood
bālabhāve:
Adhikarana (Location/Time/अधिकरण)
TypeNoun
Rootbālabhāva (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular
caAnd
ca:
Samuccaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
vārddhakyeIn old age
vārddhakye:
Adhikarana (Location/Time/अधिकरण)
TypeNoun
Rootvārddhakya (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular
naNot
na:
Nishedha (Negation/निषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegative Particle
ghaṭetaIs possible/Happens
ghaṭeta:
Kriya (Action/क्रिया)
TypeVerb
Rootghaṭ (धातु)
FormVidhilin Lakara (Optative/विधिलिङ्), Atmanepada, Prathama Purusha (3rd Person), Singular
acyutārcanamWorship of Acyuta (Vishnu)
acyutārcanam:
Karta (Subject/कर्ता)
TypeNoun
Rootacyutārcana (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular. (acyutasya arcanam - Shashthi Tatpurusha)
vayasiIn youth/prime of life
vayasi:
Adhikarana (Time/अधिकरण)
TypeNoun
Rootvayas (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular
evaOnly
eva:
Avadharana (Emphasis/अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic Particle
tataḥTherefore
tataḥ:
Hetu (Cause/हेतु)
TypeIndeclinable
Roottatas (अव्यय)
FormAdverb
dharmānReligious duties
dharmān:
Karma (Object/कर्म)
TypeNoun
Rootdharma (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Plural
kuruDo/Perform
kuru:
Kriya (Action/क्रिया)
TypeVerb
Rootkṛ (धातु)
FormLot Lakara (Imperative/लोट्), Parasmaipada, Madhyama Purusha (2nd Person), Singular
tvamYou
tvam:
Karta (Subject/कर्ता)
TypeNoun
Rootyuṣmad (सर्वनाम)
FormNominative (1st/प्रथमा), Singular
anahaṅkṛtaḥWithout ego/pride
anahaṅkṛtaḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootanahaṅkṛta (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular. (na ahaṅkṛtaḥ - Nai Tatpurusha)

Sanatkumara (in instruction to Narada, within the Narada–Sanatkumara dialogue frame)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

A
Acyuta
V
Vishnu

FAQs

It urges timely spiritual practice: youth is presented as the most capable period for sustained Vishnu-worship and disciplined dharma, and it insists that practice be done with humility rather than ego.

Bhakti here is framed as Acyuta-arcana (Vishnu worship) that should be pursued when one has strength and steadiness, and it must be grounded in anahaṅkāra—devotion without self-importance.

It highlights sādhana-prayoga (practical application) rather than a specific Vedanga: the verse stresses proper timing and capacity for ritual worship and disciplined conduct, which supports effective daily religious observance.