Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation
कर्मणा मनसा वाचा स्तुतिश्रवण पूजनैः । हरिभक्तिर्दृढा यस्य हरिपूजेति गीयते ॥ ९ ॥
karmaṇā manasā vācā stutiśravaṇa pūjanaiḥ | haribhaktirdṛḍhā yasya haripūjeti gīyate || 9 ||
Celui dont la bhakti envers Hari est ferme—par l’acte, l’esprit et la parole, et par l’écoute de Ses louanges et l’adoration—est proclamé comme le véritable culte rendu à Hari.
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It defines “Hari-puja” not merely as external ritual, but as steadfast devotion expressed integrally through body (action), mind (intention), and speech (praise), supported by hearing and worship.
Bhakti is shown as a complete discipline: serving through conduct, remembering with the mind, speaking and hearing Hari’s glories, and performing worship—together forming firm Haribhakti.
The verse emphasizes practical upāsanā (devotional observance) and śravaṇa (listening) as a disciplined religious practice; while not a technical Vedanga lesson, it aligns with correct mantra/praise usage in worship (linked to śikṣā and vyākaraṇa in practice).