Prāyaścitta for Mahāpātakas and the Sin-destroying Power of Viṣṇu-smaraṇa
तस्योपनयनं भूयस्तथा चांद्रायणद्वयम् । सुरासंस्पृष्टपात्रं तु सुराभांडोदकं तथा ॥ २९ ॥
tasyopanayanaṃ bhūyastathā cāṃdrāyaṇadvayam | surāsaṃspṛṣṭapātraṃ tu surābhāṃḍodakaṃ tathā || 29 ||
Pour lui, le rite d’initiation (upanayana) doit être accompli de nouveau, et de même deux observances de Cāndrāyaṇa. Il en va pareillement d’un récipient touché par l’alcool, ainsi que de l’eau contenue dans une jarre d’alcool.
Sage Narada (teaching prāyaścitta norms)
Vrata: Cāndrāyaṇa (double)
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It emphasizes restoring ritual and ethical purity after serious contamination (surā-doṣa), showing that spiritual discipline includes concrete corrective vows (prāyaścitta) to re-establish eligibility for Vedic rites.
Indirectly, it supports Bhakti by insisting on inner and outer cleanliness and accountable conduct; devotional life is strengthened when one corrects lapses through prescribed vows rather than ignoring impurity.
Kalpa (ritual procedure) is implied through the prescription of upanayana re-performance and the Cāndrāyaṇa vow, along with applied rules of śauca (purity) regarding utensils and water affected by surā-contact.