Gṛhastha-nitya-karman: Śauca, Sandhyā-vidhi, Pañca-yajña, and Āśrama-krama
एकरात्रं वसेद्ग्रामे त्रिरात्रं नगरे तथा । भैक्षेण वर्त्तयेन्नित्यं नैकान्नादीभवेद्यतिः ॥ ९५ ॥
ekarātraṃ vasedgrāme trirātraṃ nagare tathā | bhaikṣeṇa varttayennityaṃ naikānnādībhavedyatiḥ || 95 ||
Le renonçant doit demeurer une nuit au village et, de même, trois nuits en ville. Qu’il vive constamment d’aumônes, et que le yati ne devienne pas celui qui mange d’une seule maison attitrée.
Narada (teaching yati-dharma in the Narada Purana discourse tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It safeguards a renunciant’s detachment by limiting prolonged residence and preventing dependence on any single patron, keeping the mind free for spiritual pursuit.
By prescribing simplicity and non-dependence, it removes social entanglements and sense-gratification—conditions favorable for steady remembrance of the Lord and devotional practice.
This is primarily dharma-śāstra conduct rather than a Vedanga; practically, it teaches disciplined daily practice (nityam) and regulated livelihood (bhaikṣa) as part of ascetic observance.