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Narada Purana — Purva Bhaga, Shloka 189

Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules

स्थिरेष्वदितिसार्पांत्यपितृमारुतभेषु च । न कुर्याद्रो गमुक्तस्य स्नानमाहींदुशुक्रयोः ॥ १८९ ॥

sthireṣvaditisārpāṃtyapitṛmārutabheṣu ca | na kuryādro gamuktasya snānamāhīṃduśukrayoḥ || 189 ||

Aux tithis fixes, ainsi qu’aux tithis liés à Aditi, aux serpents, au tithi final, aux Pitṛ et à Vāyu, on ne doit pas accomplir le bain rituel prescrit pour celui qui vient d’être délivré de la maladie; de même, on ne le fera pas aux jours de la Lune et de Vénus (Śukra).

sthireṣuin the Sthira (fixed) group(s)
sthireṣu:
Adhikarana (अधिकरण)
TypeNoun
Rootsthira (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Plural; used as category-name (‘Sthira’ group)
aditi-sārpa-antya-pitṛ-māruta-bheṣuin the Aditi, Sārpa, Antya, Pitṛ, and Māruta groups
aditi-sārpa-antya-pitṛ-māruta-bheṣu:
Adhikarana (अधिकरण)
TypeNoun
Rootaditi (प्रातिपदिक) + sārpa (प्रातिपदिक) + antya (प्रातिपदिक) + pitṛ (प्रातिपदिक) + māruta (प्रातिपदिक) + bha (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Plural; समाहार-द्वन्द्वसमास (list of nakṣatra-groups)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
nanot
na:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध)
kuryātshould do
kuryāt:
Kriya (क्रिया)
TypeVerb
Rootkṛ (धातु)
FormVidhi-liṅ (विधिलिङ्/optative), 3rd Person (प्रथमपुरुष), Singular
roga-muktasyaof one who is freed from illness
roga-muktasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootroga (प्रातिपदिक) + mukta (कृदन्त; √muc)
FormMasculine, Genitive (6th/षष्ठी), Singular; षष्ठी-तत्पुरुष (‘of one freed from disease’)
snānambathing
snānam:
Karma (कर्म)
TypeNoun
Rootsnāna (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
āhīndu-śukrayoḥof Āhīndu and Śukra (groups/constellations)
āhīndu-śukrayoḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootāhīndu (प्रातिपदिक) + śukra (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Dual; इतरेतर-द्वन्द्व (‘of Āhīndu and Śukra’)

Narada (teaching in the Moksha Dharma section; dialogue context traditionally aligned with Narada’s instruction to the Sanatkumara tradition)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhayanaka

A
Aditi
P
Pitrs
V
Vayu (Maruta)
C
Chandra (Indu)
S
Shukra (Venus)
N
Nagas (Sarpa)

FAQs

It teaches that even purificatory rites (like a post-recovery bath) must be aligned with dharmic timing; purity is not only personal (health) but also calendrical (tithi/graha suitability).

By emphasizing disciplined observance and correct ritual timing, it supports bhakti as regulated devotion—honoring divine order (ṛta) through careful practice rather than mere impulse.

Vedāṅga-oriented calendrical practice (Jyotiṣa): selecting or avoiding specific tithis and planetary days (Moon/Venus) for a prescribed rite such as snāna.